Medellín – a symbol of transformation

I almost skipped visiting Medellin, and that would have been a major fail on my part, as it has actually been one of my favorite places! Not only is it a beautiful city, it has an incredibly rich and inspiring history.

Unfortunately, Medellin (and Colombia in general) is more commonly known internationally for parts of its tragic history when it was the home of the drug lord Pablo Escobar (romanticized by certain tv series) and was the most dangerous city in the world.

But today, part of the beauty of the city is that has transformed itself into a much safer city, visited by hundreds of thousands of tourists each year, with beautiful public spaces enjoyed by its citizens.

Medellin has a lot going for it – it has a beautifully warm climate (akin to southern California), is surrounded by beautiful mountains, and is a perfect climate for producing the cash crops of coffee, cocoa, and of course the other stimulant for which it became infamous, coca.)

It originally became a wealthy region for its railroad and illegal smuggling routes of cheap goods INTO the country. Those same smuggling routes later were used in the opposite direction to export coca by mafia-type groups that got richer and more powerful each year, fueled by the growing demand from North America. Add into the mix the armed extreme leftists and rights, and you have the molotov coctail for creating the most dangerous city in the world.

Through a complicated history that I will oversimplify by saying that through peace accords and urban revitalization, neighborhoods became safer and a beautiful culture began to emerge into public spaces. Once dangerous squares filled with drug addicts and homeless people, many parks are now filled with statues by the famous Paisa artist Botero and people strolling along enjoying the nice weather.

Services became available for those previously occupying those public spaces and the spaces themselves were transformed to be more hospitable. Buildings were transformed into libraries – designed as cool and interesting places to hang out, and they provided access social programs. And the metro was built, not only helping people get around, but as a symbol of pride for Paisas (people from the Medellin region).

The city is divided into large communities called Comunas, and Comuna 13 was a war zone between the different factions in the 80s, 90s and early 2000s. Our guide through Comuna 13 lived there through the violence. Her neighbors were armed members of the guerrilla groups, who used intimidation to get what they wanted. The area was notorious for drug trafficking and it was common to hear shots and helicopters passing above. One couldn’t freely leave and enter the neighborhood.

Then there was a hugely controversial government siege in 2002 to oust the guerrilla groups. For our guide, this marked a turning point, where within 2 years, the neighborhood started to turn itself around – it started to be safe to walk in the streets, and the beginnings of a transformation could be felt. (It was controversial because it also resulted in the disappearance and death of many people’s family members.)

Now, what were provisional shack/like houses have been transformed especially by the street art decorating their walls. As Lina guided us through the streets, she explained the meaning behind each work of graffiti, most of which depict this transformation – the suffering, the death, the injustice, the pain of a few decades ago, as well as the hope, the strength of the people, and the power of love to transform.

As a resident, Lina knew each artist and she explained that the neighborhood gets together to decide what areas will be painted and to assign areas to each of the artists that would like to do a piece.

Another big impact for the revitalization was the installation of outdoors, covered escalators in the neighborhood (sorry, I don’t have a photo). It may seem strange, but since the neighborhood is built on the side of a mountain, these escalators first helped people (especially the elderly) be able to get around better, and now are an added tourist attraction too.

For me, it was unbelievable that this sweet, humble, intelligent person standing before me had lived her young adulthood in the middle of a conflict zone, with neighbors as armed guerrilla members. For her, she said, it was unbelievable that she now not only walks freely in the streets, but that tourists from all over the world come to visit her neighborhood. It is something she never could have even imagined before; it is like a dream, she said.

Our guide, standing below the house she lived in for decades.

Standing in the street corner, waiting for the bus to leave Comuna 13, a restaurant had the music loud (nothing unusual there for Colombia), and I noticed that 2 couples got up and started dancing salsa in the tiny space between tables on the sidewalk. Along with the break dancers and rappers we had passed earlier, I was moved by this casual, appreciation for life, a celebration of self-expression and the simple joy of being able to safely be out in the streets in their communities, something they didn’t enjoy a few decades ago here.

A statue destroyed by a bomb remains to remind Paisas of the history, but stands next to a new and in-tact statue symbolizing a new era for Medellín.

Torotoro – Ecotourism Adventure in the Middle of Bolivia

Torotoro was an unplanned surprise adventure that I stumbled across in Bolivia and now I can’t imagine my journey without it.

I had never heard of Torotoro until I arrived in La Paz, where two different people recommend it to me within my first day there. My friend Gabriela said I HAD to see because, as a person that likes outdoors adventures, it was a must-see while in Bolivia.

I decided to do the 2-bus journey from La Paz in one day, leaving at 7am and arriving around midnight (due to some bad luck in my layover).*

Heading out of the densely-packed, busy La Paz towards Cochabamba**, the road soon turned into wide open spaces, with a mix of adobe and brick houses, often many kilometers apart. The landscapes were reminiscent of the Peruvian Andes highlands (sierra), from plains to red rock mountains, and then winding through the hills above a valley, with short little bushes dotting the yellow brown hills.


Torotoro is at an altitude of 2,800 meters (9,000 ft) with a rocky mountainous landscape, but also has a very unique look and feel. The colorful and pointy, oddly shaped hills and rock formations may remind an American of the Southwest, especially South Texas, New Mexico, and Arizona, and also parts of the Rocky Mountains. While the temperature is cool, the days were mostly sunny, and it is noticeably 1,000 meters lower than La Paz, giving one a relief from the cold and altitude of La Paz.

In the tiny town of Torotoro, most people wear the typical rural Bolivian dress- women in colorful skirts, and men in pants and a vest. Most people wear brimmed hats (sombreros), though there are different types between the men and women. But there are two unique things I see here that I haven’t seen in other parts of Bolivia (or Peru):

First, a good proportion of people have official work vests, signaling that many people are employed in the tourism industry, working either for the government or a tourism business.

The other, which I absolutely love, is that there are many guys (mostly older men) that wear the typical Andean “chullo” hat with ear flaps, but these chullos have a long pointy top, like an elf hat…and they wear the pointy part standing up! (Sorry, I don’t have photos of the local dress styles.)

Torotoro is such a tiny town, that even though the tourists stay in hotels around the middle of town, integrated with the houses of the locals, tourist activities feel very separate from local activities, and so it has a bit of a tourist town feel.

The locals have a kind of wary-ness towards me, surely from having had many a varying experience with tourists, and it takes a few minutes of conversation for them to relax and feel more comfortable conversing. I tried to chat with a street food vendor who was also serving some locals, and she was really hesitant to talk. Finally, remembering that I was in a Quechua-speaking region, I tried to speak with the little bit of Quechua I had learned in the northern Lake Titicaca island Amantani. “Soma pollo,” (delicious chicken), I told her. “Yosparasunki,” (thank you)! When she realized I was trying to speak Quechua she smiled (half laughing at me) and then taught me to say “Reposa” (bye).

Torotoro is also a national park, and due to the efforts to protect it, they have recently implemented a strict system for visiting the park, where you always have to go with a guide. (You pay 100 Bolivian Pesos for a park entry fee and then you pay separately for each guided tour.)

The system of contracting a guide is interesting because there is a set cost for each guide and you can have up to 6 people in a group with a guide. That means that most people come just before the office opens in the morning and afternoon to look for other people that want to do the same tour so they can form a group of six to split the cost. Sometimes it works out beautifully and sometimes no one shows up to do the tour you want to do. (But for the two most popular tours, even in low season, there were always people in the early morning looking to form a group. The afternoons had fewer people, though I did get lucky my first day and found a couple late in the afternoon to go see dinosaur tracks and the canyon.)

That’s right…dinosaur tracks! Who knew that in the middle of Bolivia, there are dinosaur tracks!???!?

Many businesses use the dinosaur tracks for their marketing strategy

The area used to be swampy area and over the millennia it dried up and turned to rock, preserving tracks of those massive herbivores and vicious carnivores that roamed the area thousands of years ago.

All in one tour (“El Vergal”), you pass dinosaur tracks  and walk along an historic river with amazing geologic formations, leading to the majestic Chiflón canyon.

Just when we were about to leave the rim to begin our descent into the canyon, we caught sight of a graceful condor soaring above the canyon…and then another…and then another. They had emerged just in time to paint the already amazing landscape with their graceful flight paths.

We then climbed down into the canyon, passing a lemon-mint smell of the bodje tree, and later transversing the boulder-filled base for about a kilometer until we arrived at some beautiful waterfall cascades with green-blue pools below.

What a refreshing swim in that beautiful canyon pool!

The next day I successfully formed a group of 6 with my two French neighbors and a group of 3 other French tourists wanting to do a full day tour of the “Ciudad de Itas” and the Umajalanta Caverns.

We first took a 4×4 out to the grand rock formations of the City of Itas, and on the 40-minute drive climbing into the mountains, there were four different languages buzzing about in the vehicle – the guides speaking Quechua in the front, the three tourists in the back speaking French, my French neighbors and I speaking in Spanish in the middle, and the tourists in the back speaking to me in English.

The “Ciudad de Itas” was a hike through incredible rock formations and mountains.

Among many cool highlights were an almost completely dark cave-like space with just a tiny slot of light filtering through from above called “cueva del diablo”, and ancient drawings of llamas and the sun and earth goddess/god preserved in the rock in some cave-like spaces.

Do you see the llama?

We were also led through a maze of rock to a secret hiding place that was a kind of hidden canyon between rocks where the natives would hide stolen cattle during the 18th and 19th centuries, before the land reform times. This was when the Spanish had taken over large swaths of land, and a wealthy, well-connected Spanish “patron” would run an agricultural businesses on “haciendas” (large farms), often practically enslaving the locals while making profits exporting products across the country or abroad. (Again I was grateful for having read Isabel Allende’s “House of Spirits” to have a sense of the history around this time period.)

Another point of interest amidst the rocks was a large opening in a cave-live space in the rocks called the “cathedral” where the locals during Incan times held a gathering to celebrate the gods and goddesses of the earth (Pachamama) and the sun (Tatainti). They would have a type of pot-luck called “A’tapi”, and they would give an offering to Pachamama called  “Tcha’lla”.

We also saw photo-luminescent bacteria that glows this green color from one angle but up close it just looks like brown slime on the rocks.

After having climbed to the highest part of the Torotoro area, we then descended below the surface of the earth, to explore the Umajalanta Caverns. While not the most beautiful cave I’ve ever seen, it was definitely the most fun!

Hiking, climbing, repelling, crawling, and scootching through this cave was a fun adventure (and led by an experienced guide and plenty of ropes, it was not as hard or scary as it sounds.) Unfortunately, many of the beautiful formations had been damaged in the decades before it became a protected part of the national park, (due mostly to people not knowing that touching the formations would damage them but also due to some vandalism).

This image is on the 10-boliviano bill

However, there were also signs of hope where the stalagmites and stalactites had started growing again since the cave has been protected for two decades now (since 1989).

I was so happy to have found this little gem in the middle of Bolivia, to explore such a beautiful place, and to support the protection of some natural areas.***

 

Famous Footnotes

*While I arrived smoothly from La Paz to Cochabamba (other than a hot bus), I had bad luck catching a ride to Torotoro. The buses go “colectivo” style which means they wait until enough passengers come to fill them and then they leave. I waited 3 hours and then it was getting dark and no more passengers were coming so the company passed me off to another company that was supposedly leaving soon but still didn’t actually leave for another hour. I arrived at midnight in Torotoro and needed the next morning to recover from travels.

** Many people told me to “be careful” in Cochabamba. Luckily I had nothing but good experiences with the people there. When I asked at the terminal how to get to the vans for Torotoro, the woman didn’t know so asked a coworker who not only told me which car to take, he flagged down the car and ran the half block to where it stopped to explain to the driver where I was going and to ask him to let me know when we arrived!

***While I would definitely call this an “eco-tourism” experience, the jury is still out on whether it counts as “community-based tourism”. While on the surface it seems to bring some income to many locals, there were rumors that the government actually gets most of the proceeds and that there was a wealthy and foreign family somehow making most of the profits. I wasn’t there long enough to find out to what extent these were true, but even if the government was making profit, they were also employing quite a few people (remember all the vests?)

Side note: There were a few other short tours that I didn’t make it to (like a huge fossilized turtle), so while you can see the biggest attractions in 2 days, it is definitely a place one could stay 3-4 days, especially just to relax in a calm and quiet little village in a beautiful place with a great climate, (though there aren’t tourist attractions outside of the guided tours).

Isla de la Luna

Every morning at 8:30am, boats full of tourists leave Copacabana heading to Isla del Sol, with an option of stopping for an hour at Isla de la Luna. Planning just to go to Isla del Sol and stay the night, I boarded a boat and met up with the two traveler friends from London and Italy that I had met in my hostel.

It was a beautiful 2 hour boat ride and I even saw some little fish swimming along side of the boat. Instead of getting off at the first stop at the Isla del Sol, I stayed on with my new friends to go to the Isla de la Luna.

The boat only stops for an hour at Isla de la Luna and the guide on the boat says there’s not much to see there and you can do it in an hour…and they only give you an hour before the boat leaves to go to the Isla del Sol. And if the boat leaves without you, you’re stuck in the island until the next day because the boats only come once a day for an hour.*

Entering the island the smell of muña caught me by surprise and reminded me of my stay in Amantaní, the island in the north part of the lake. As I was walking up the stairs to enter the island with the other tourists, I passed a little 4-year-old boy who, without prompting, greeted me saying “Hi, my name is Miguel Ángel”! It was so adorable!

I started exploring late because I chatted for about 10 minutes with the guy who was charging for bathroom use, geeking out about the water and electricity access on the island. (Islands have always fascinated me because they present unique infrastructure challenges ripe for alternative energies and exploring the idea of sustainability.)

Geek out about the island’s infrastructure:

They used to not have power but now they use solar panels (“because the kids want their cell phones. And also tv.”) He said the panels are great but the batteries only last a couple of years and they have to be careful not to let them drain to zero or they stop working well. They use what look like basic car batteries that charge during the day.

They also have solar hot water heaters in most of the houses.

They use water from the lake but have to buy gas to power the pumps that pump the water up from the lake. (They charge for the bathroom in part to cover costs of the gas).

End Geek-out.

Finally, I headed up the hill to the ruins of the “temple of the virgins”, which was supposedly a type of boarding school for young women to learn to do womenly things in the Incan times.

There, I met an older woman from the island who explained that life living on Isla de la Luna is really calm and peaceful, and she liked it much better than the city (La Paz) where she lived for a few years. Here they grow their food, have a few animals- (llamas, pigs, chickens, sheep), they have fish farms within the lake, they and buy what they don’t have on the island from Copacabana. There’s a primary school and a church and a football field – everything they need, she said.

As I started to hike the hill from the temple to see what was on the other side of the island, I passed a woman knitting in the shade who asked if I was going to stay the night in the island.

“That’s an option?” I asked her.

Part of my travel purpose is to go off the beaten path and get to know some places and the people that live there… so when she said that her mother owned a hospedaje, I negotiated a price to include my meals, and I decided to stay the night instead of going back with the boat to Isla del Sol.

The boat companies from copacabana don’t promote the fact that there are hospedajes on the island, (maybe because it’s a tiny island and most tourists want more entertainment and conveniences? I don’t know.)

But if you are looking for a quiet and incredibly beautiful place to pass 24 hours (or more), where you can chat with one (or a few) of the 27 families that live on the island, learn about their daily lives, and walk along the perimeter of the 1-square-km island in the afternoon sun…then it’s worth the stay.

The tourists only come one hour per day, at the same time every day, and the community rotates selling things, collecting the entrance fee, collecting bathroom fees, and helping/keeping an eye on the tourists.

On the other side of the hill, and down the length of the island are the houses where the community (called Coati) lives…So the tourists only see the ruins and a view of both sides of the island from the top of the hill, but don’t see or go into the community, unless they stay the night.

The community of Coati, Isla de la Luna

The hospedaje where I stayed overlooks the lake, with a little pier extending into the lake. In the patio between the rooms are beautiful plants with flowers and the constant buzz of bees that I even hear from inside he room.

The quiet lapping of the waves on the shore can also be heard from inside if you listen closely.

This half of the island, the opposite side from where the tourists land, smells of muña for parts and eucalyptus for other parts.

I loved chatting with the woman who owned the hospedaje. It challenged my conversation skills a little because she wasn’t super talkative, but every time I asked her a question I saw her face light up a little and I felt her open up a little more, like she viewed me with a little less skepticism each time.

She commented that the president/government built part of the hospedaje last year (or at least convinced them that he did so they’ll vote for him at the end of this year), and the alcalde bought the water pump. The entrance fee to the island goes towards paying the locals to do restoration of the ruins or other community-based things.

The woman has 5 kids, one still living here on the island, a few in Copacabana and a few in other cities, but she’s content because they talk on the phone. When she first moved here with her husband (who is from here), there wasn’t running water or electricity so it was a rough adjustment for her, but she adapted, and now it is much easier with the solar power and pumped water. She feels at home now and likes that it’s quieter with less people than where she grew up, (in a community on the peninsula).

We chatted as the sun set over the pier, and she told me that tomorrow would be her turn to sell her artesanías in the temple so I would see her there when I leave.

In the morning, heading back over the hill to the other side of the island, I saw the little boy from the previous day, Miguel Ángel, walking with his mother, taking their sheep out to graze. She had a few of them on a leash, and the similarity to people walking their dogs in the morning made me smile. A few loose sheep stopped to eat and wouldn’t follow her so she sent Miguel Ángel to collect them, and I went to help herd sheep, while the talkative, friendly boy told me stories of his sheep.

This visit had a different feel than my stays on Ccotos and Amantaní, mostly because the business arrangement is different. Here, they are following a more traditional hotel-type tourism model, where the host is simply providing a space to stay, and doesn’t even live in the same area where the guest rooms are. Whereas in Amantaní and Ccotos they are following a homestay model where the tourist is a little more integrated into the daily life with the host – through sharing meals and sometimes community events, in addition to the guest rooms being more physically close to where the family lives and considered part of the family’s house.

While I personally preferred the homestay model and the culture-sharing atmosphere it fosters, I still greatly enjoyed my stay here. There aren’t many words to describe the peacefulness and beauty of this place, but hopefully you can catch a glimpse of it through the photos!

As I left the island in the morning for Isla del Sol, I saw the snow-covered peaks of the Cordillera Real in the distance, a reminder that I was on a lake in the middle of the Andes, not the ocean, and a foreshadowing of my future travels through Bolivia.

Famous Footnotes

*If you really needed to leave the island, you could pay a local a very high price to take you in a private boat to Isla del Sol or the mainland.

Island Life (Amantaní)

Sometimes we travel long and hard to arrive at our destination. And then sometimes the journey itself is so beautiful and interesting that it is part of the destination.

Getting to Amantaní is one of the latter. The hour-long motorboat ride through the lake was was both fascinating and relaxing at the same time. A vast expanse like the ocean, but calm, with only minuscule waves, passing islands along the way that I had seen from the shore just a day before…and passing the shore that I had been on just the day before, staring out to where I now was in a boat!

When I arrived at the dock, I was greeted by a smiley and warm, short and round woman who introduced herself as Silveria, the wife of Romulo, with whom I had organized the stay. She led me up a steep sidewalk with many stairs along the way, and after just 5 minutes I was huffing and puffing with my 15 kilos of backpacks and just my second day in the altitude. But luckily, we had already arrived!

Their house is located close to the dock, and my room had big windows with an incredible view of the lake!

Just like in Ccotos, in the shade it’s cold and I need my 2-3 layers, but sitting in the sun for a few minutes I could wear just a long-sleeve or sometimes short sleeve t-shirt, so I sat in the sun while Silveria prepared lunch.

Chatting over a delicious lunch of local varieties of potatoes, an assortment of vegetables, and local bread, I learned that Silveria had run from one side of the island to the other in the morning, first helping her step-mom on her farm, then working on her own farm on the other side of the island, and then running to the dock to meet me. She said it took her about 30-45 minutes to run from each side of the island to the other.

Over lunch, we shared stories, getting along so well that we even began sharing about our childhoods and a summary version of our life stories! After a rough childhood, she was very happy to have a peaceful life with a nice house and a nice husband, living a good life without want. She reminded me of a sweet and hospitable southern woman, someone who had grown up in a machista culture and had a rough childhood but had made a better adult life for herself and lived constantly thankful for what she has now, moving and speaking in a manner that was both self conscious and humble, yet confident in its own way.

In Amantaní, similar to Ccotos and the surrounding areas, people’s first language is Quechua because that is what is spoken in the home. I asked if Quechua was taught in school, and the response I got was, “No, everyone knows Quechua so they don’t need to study it in school.” I was told that typically children speak only Quechua until age 5 when they begin going to school, where they start learning Spanish and school is pure Spanish.

It was interesting to me that, while speaking to Silveria, she was quite self conscious of her Spanish, even commenting that my Spanish was better than hers (though as we talked more and became more comfortable talking, her Spanish flowed more and more fluidly.)

In the late afternoon, Silveria walked me up to the path that led to the highest points on the island-two hills close together, each with a sanctuary to Pachamama* and Pachatata, respectively.

She left me and I continued to climb, slowly, step by step…up to 4,200 meters, my lungs wondering where all the oxygen went, and the temperature dropping rapidly. I was surprised as the land and hills began to give way to water on either side (apparently I had forgotten I was on an island).

My plan was to watch the sunset from there, but the clouds rolled in cutting it short. What I did find as I got closer to the sanctuaries was a ton of tourists! (And a ton of local women selling chullos* and sweaters and crafts and souvenirs all along the paths)! The tourists had all come out from hiding wherever they were staying on the island, and everyone had come to watch the sunset up here.

I got a little confused getting back to the house, and as I asked an older man who was walking with a child, he sent the little girl to walk me to the corner where I needed to turn. I found this simple reaction to be so strange and so kind – but very different from most places where everyone is in a hurry and busy with their own things and also worried about sending kids off alone, even for a few blocks.

That night over dinner, speaking with Romulo, I learned that the island is actually quite organized around the home-stay tourism and they usually partner with tour companies who bring in large groups of tourists at a time. The community is divided into 10 communities, and each community rotates being the host of a group of tourists, with each family in the community offering space in their house and meals to the visitors. Each community also has a community center where they perform traditional dances and have a party with the group of tourists. (I had bypassed this system, contacting Romulo directly, and he said this was a much better deal because he directly receives the payment, and they even have a problem with one tour company that never paid the island for hosting a group.)

I was really impressed by how organized the island of 500 families was. They meet every Sunday, first the whole island, and then they break into meetings just for each community. Romulo explained that it was their only way to get news since there wasn’t a radio station on the island just for news about the island (though they do get regional radio stations from Puno and Juliaca).

They also coordinate which communities plant which crops when, and they rotate, making sure the land has time to rest. Because of the population and limited amount of land, the island is not self-sustainable and the crops produced are not enough to feed everyone so they do have to buy food from the mainland in addition to what they produce. Because of this, the money brought by tourism is crucial for the residents.

The night was so quiet and peaceful and the stars so incredible!! And it was cold. I didn’t dare shower and I slept under about 6 heavy blankets. Before going to bed, they told me if I had to use the restroom to use the “pee bucket” under my bed instead of trying to brave the cold and go to the bathroom. I had heard of these “pee buckets” from other Peace Corps volunteers that lived in the mountains, but I had never seen them for myself. (Turns out it was just a plastic tub.)

The next morning I took a stroll along the shore…

And then we all had a crepe-like “pancake” breakfast, learning about each other’s families.

Later, Silveria walked me to another spot on the island that the tourists often like to visit, the Inca’s chair. To walk there, I noticed that she took time to put on a nice shawl, and she also brought along her knitting…and continued to knit as we walked there! (I was highly impressed.)

Everything on the island is somewhat of a climb…at this point I realized that as an island, it’s really just a big hill or mountain jutting out of the middle of the lake, with the middle of the island being the high points and the shore the low points, so you really have to climb to get anywhere unless you are literally just walking along the water.

I really fell in love with the island, with its stone paths connecting the 10 different communities. I saw the island to be filled with with trees, houses and farm plots. There are no vehicles – everyone walks. (Though I did see one motorcycle in the two days I was there.)

The Inca’s chair was a beautiful spot on the beach and I camped out there until lunch, writing, and then returned after lunch to watch the sunset.

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Dinner was delicious and a really great conversation, including Romulo showing me a photo of Silveria and complimenting her to me (with her sitting there in the kitchen) saying what a beautiful wife he had and what a great cook she was. I practiced a few of the Quechua words they had taught me, commenting that the food was delicious and thanking them for it:

“Sumaq micqvi” – delicious food!
“Yoshparasonki” – Thank you!

(My Quechua spelling is surely not correct, but that’s how I remembered to pronounce it.)

Muña- the minty-smelling herb that helps with the altitude and stomach problems. We had fresh muña tea every meal!

Before daylight broke the next morning, I left the warmth of the 6 heavy blankets and headed out to run/walk up to the highest point of the island, the sanctuaries to Pachamama and Pachatata, to watch the sun rise and start the day with some yoga and meditation at 4,000 meters (13,000 feet).

Starting at 3,800m, and climbing to 4,200m (13,000 feet) was not a walk in the park and I had to stop to breathe a few times and also take off some layers, but in about 45 minutes I reached the sanctuary and did a few sun salutations because, well, for obvious reasons.

While I was meditating I heard what sounded like a fan motor off to my left. Then I suddenly heard it in my my right ear, I opened my eyes and was amazed to see a hummingbird (“luli”) floating just one foot from my face, checking me out and whispering (quite loudly) in my ear, with its thousands-of-beats-per-minute wing-flapping motor. After 3 seconds it flew away, but left me feeling like I had just received a message from Pachamama delivered by a Chaski* in the form of a hummingbird.

After breakfast, I had to say goodbye, and I mentioned that I was sad to be leaving because I really felt at home with them and was so thankful for their hospitality, and as I saw their faces light up with genuine happiness, I was really touched to have met such kind people that opened their homes and lives to me for a couple of days!

When I had arrived, I had greeted them with the handshake, hug and air kiss that I was used to in Peru, but awkwardly found that they were expecting only the handshake. Out of habit I accidentally made that mistake twice! But upon leaving, they each reached out for a hug, and I felt a special connection to this family and this beautiful island in the middle of the highest navigable lake in the world.

Famous Footnotes:

*Pachamama – the Incan word for mother earth, which is revered with a god-like respect and reverence

*Chaskis were the Incan messengers that traveled the Incan roads delivering messages throughout the Incan Empire

*Luli – what Silveria called the hummingbird – maybe the Quechua or a local word for the hummingbird. She said it was a sign of good luck for my journey

*Chullo – the warm hat with ear flaps commonly used in the mountains of Peru and Bolivia. I learned from Romulo that if your ear flaps have dangly balls like mine, you can tie the earflaps back when you are eating so they don’t get in the way!

A Right to Safe Drinking Water

About 10 years ago, I was sitting in a plastic chair, sweating under the shade of the water office roof, during a water board meeting in the rural community of Santa Clara, El Salvador. Our Engineers Without Borders team had installed a new water system about a year prior and we  returned every year to provide “post construction support”, helping train and guide in the administration, operation, and maintenance of the system.

The water board was drafting new regulations and we had heard that some people in the community weren’t so sure about them. As I listened (through our translator) as they read the new regulations, I quickly got uncomfortable and even offended by what I was hearing. These new members of this supposedly volunteer board were proposing that they should get paid for every meeting they attended.

Leaders wanting to take a portion of community funds…this fit perfectly into the definition of corruption we all had in our minds, especially from what we had been told about political leaders in the country. Frustrated, we voiced our opinion that the water board was a volunteer committee and should not receive payment and that all the funds received should go to the community fund to ensure a sustainable water system.

Fast forward 10 years.

I had been a Peace Corps WASH volunteer for about 2 years, and I was sitting in a meeting in the municipal auditorium in Peru, speaking with stakeholders from the province, the region, and the national government about rural water systems. Based on my experience working with rural water committees, I was advocating for the state to contribute a type of subsidy to help pay rural water system operators.

I present a plan to hire operators from the local communities to each be in charge of three nearby water systems, with the water committees paying a portion of the operator salary and the state paying the rest. I explain that rural water boards simply can’t raise enough funds to pay an operator enough so that he or she is able to prioritize maintaining the water system over working on his/her farm or other work that puts food on the table. My proposed plan would ensure a trained operator was maintaining the systems, and it would bring jobs with stable salaries to trained and capable people in the rural communities.

A certain member of a government water authority (whose salary comes from the national government) responded that the government should not give any more financial help to the rural water systems because the rural populations have already received a lot from the state (in many cases the government builds the rural water systems), and he goes on to say that it is a bad habit that the people get used to receiving “handouts” from the government. (He even added that the some of these rural populations even have smart phones so they should be able to pay the required water fee.*)

He was voicing a common sentiment in Peru that comes from a distaste for government help and even social programs because so many political parties give nominal gifts to populous areas to win votes.

His statement also aligns with the international development strategy and philosophy that has been used for decades to construct rural water systems – the international aid community builds water systems and gifts them to the community, leaving the responsibility to maintain the system in the hands of the community.

Before entering Peace Corps, I might have agreed with this point of view, but having lived the reality of working with small, rural farming communities, my perspective has changed. And I’m not the only one. The academic literature shows that nearly 50% of constructed water systems stop working before their useful life and are not repaired, and a growing consensus points to the flaws in relying on “community based management” where the community is “gifted” a water system and then bears the full burden of maintenance and operation.

The water boards I work with in Peru are volunteers, a perfect example of this community-based management strategy. In their free time, these moms and dads with full time jobs are expected to manage a technical business – running a water system. In their free time, they have to attend meetings to learn how to run the water system and then also do all the tasks associated with managing that system.

Most of these water systems serve less than 100 households, so it is rare to find a community that has 5 people with enough free time, enough passion, and enough knowledge to be able to do this job well. I have yet to see it. (The best ones I have seen are rare cases, where a community has two really strong and passionate leaders whose kids are already grown, and they are able to do a decent job of managing the water system, with a lot of support from the local government.)

In addition to the water board that manages the legal and financial aspects of the water system, a community needs an operator to maintain the system. In a city of thousands of users, each user can pay $1 per month and the community can raise $1,000 each month (still not enough to maintain a system well), and in rural areas with only 10 or 30 users, each person would have to pay an exorbitant water use fee to raise enough funds just to pay a full time operator. Additionally, these are populations of mostly farmers, with a very low income in the first place.

 

So, as I sat in this meeting in Peru, having worked closely with farmers and rural populations trying to manage their own water systems, I recognized how easy it was for a government employee who worked in an office and received a fixed salary to not understand the reality of the people living in rural areas. And it made me remember that day in El Salvador, talking to the water board.

I am now embarrassed to remember that we chastised the water board for wanting to pay themselves for the time they put into managing their community water system. “What ignorant arrogance,” I think. While it is truly a slippery slope for a water board to pay its members because it does allow for corruption, it is also necessary for people to receive incentives and to be compensated for the time they give to a job as important as ensuring that the community has safe drinking water.

Would you want to live somewhere where the people managing your water supply were volunteers or were not paid well and had another full time job on the side?

While I am proud of the work we have done in improving the capacity of the volunteer water committees here, and they are doing excellent work, they are less than 10% of all the rural water systems in the district, (and they don’t all have potable water 100% of the time because they don’t have full time operators).

Based on my experiences, I would want my water system to be managed by a professional business with quality government oversight, and I would be willing to pay a fraction of a dollar more in my taxes or in my water fees to ensure that people living in rural areas – the farmers providing the food that feeds us – have potable water to drink.

 

Footnotes

*Regarding the comment about rural populations having smart phones, there are a couple of important things to point out here, the first one being that many of the rural populations where I work live in areas where there isn’t even cell phone service. One of the communities where I work has cell phone service, but when I need to talk to the operator, I can’t call him directly because he doesn’t have a cell phone – I have to call the wife of the treasurer to be able to get a message to the water board. Not only does not every person have a phone, not even every household has a phone (and the person who does have the phone has a simple phone, not a smart phone). And while some poor people here do have smart phones it’s because it is actually cheaper to have a smart phone to be able to communicate by whatsapp (which is practically free to use here), whereas having a plan with calling and texting usually costs more.

**That El Salvador project I mentioned is doing a decent job with community-based  management, but it is one of few (and it receives a government subsidy that helps with the financial situation.)

A “Typical” Saturday

This title is a joke because I do not actually have a “typical” any day here. But let’s pretend I do, and today would be a great example of a “typical” weekend day.

This morning I woke up around 6am when the sun started peeking through my window, and I did my normal stretching/PT routine before heading downstairs to prepare my breakfast. My host mom had already left to sell pork and sausage in the Saturday market (the “feria”), like she does every Saturday, so I prepared myself a power fruit smoothie and a hard-boiled egg with bread. (Normally during the week, I prepare a smoothie for both my mom and I for breakfast.)

Then I headed out for a 30-minute bike ride, in my “campo clothes”, dry fit pants and shirt, rubber boots, hat and sunglasses, and a rain poncho just in case.

There is no better way to start a morning than a beautiful bike ride through the verdant hills of Oxapampa!

The district of Oxapampa is a long skinny district that consists of around 50 different communities spread out along about 40km of windy highway through the mountains.

I live in the little city (or large town, if you prefer) of Oxapampa, but I work in 5 different communities spread out along the highway, (two are a 40-minute van ride away, and 3 are within an hour bike ride.) Luckily, I work in communities close to the highway, but there are also communities that are really high up in the mountains, about an hour off the highway that you can only access by motorcycle and/or walking.

Unlike the rural US, the houses in each of the communities tend to be pretty close together and you can usually walk to all the houses within about 30 minutes to an hour. Most of the people are farmers, who produce one or various of the common crops for the area: a large pumpkin-squash called “zapallo”, a hot pepper called “ricoto”, avocado called “palta”, coffee “café”, or a fruit called “granadilla”, and they usually have their farms up in the hills in the community where they live, or a nearby community. Most people get around, going up to their fields “chacras”, or going into town on motorcycles.

Most of these communities have piped water, though not potable piped water (which is where I come in). Since the water systems capture water from a spring or a stream up in the hills above the houses, to arrive at the water source or the water tank, I ride my bike or walk up a hill either 10 minutes (the closest) or an hour (to one of the furthest.) I love going out to the water systems – even the far ones, because I get to hike or bike through the verdant hills, see some amazing views of valleys and mountains, and hear different birds singing – basically part of my work is hiking through the high jungle; I really can’t complain!

On this particular day, I was headed to one of the closer water systems – a 10-minute ride up a hill from the main highway. Today I was going to install a system of tubes to prevent the water tank from wasting chlorinated water through its overflow pipe. My colleague had done the inspection of the system, I had ordered the parts and carried them in a backpack, and I had arranged for the president of the water committee to bring the pipes up to the reservoir.

When I got the reservoir, the operator was not there, the pipes were not there and it started to rain. Lucky for me, I had brought my rain poncho, the water tank had a roof, and there was cell service in this spot. So, I called the operator, but the phone went straight to voicemail. I have gotten used to waiting anywhere from 30 minutes to an hour for people to gather, so I wasn’t stressed, but I was a little surprised because the people in this community do tend to be really punctual and responsible.

One thing we learned in training about cell phone culture in Peru is that Peruvians don’t use voicemail (so it’s not even worth leaving a message), and that it’s not rude to call a million times in a row. In fact, if it’s important, you should call at least 3-10 times in a row, until someone picks up. So, I kept calling. For about 30 minutes. At which point, I decided I was going to have to leave the shelter of the water tank and look for the operator and the pipes.

Long story short, I did find the operator (sleepy-eyed and embarrassed; he must have had a late night the night before!) and I also found the pipes in the president’s house, so we hauled them up to the water tank. I am so glad I didn’t give up and just head home!

When the operator unlocks the valve box and reservoir top so we can get started, and I stare in disbelief. My colleague had told me the wrong size pipe, so all the pipes and components that I had brought would not work to do the installation.

I have gotten this far, and I’m not about to give up yet. I call a colleague that was going to come out and help later and I ask if she can bring us the materials of the correct size. While waiting for the materials, I draw up the plans for the operators, so that they understand what we are doing and how it works.

When the pipe arrives, I see that we won’t have enough to complete the project. Not too surprising considering everything that could possibly go wrong has so far. But we’re already here so, again, I’m not going to give up now.

I sit down and draw up another way we could install the pipe so it has the same effect but uses less pipe. I present the design and explain it to them, but I admit that while it should work in theory, I haven’t ever installed it like that. They aren’t too comfortable with “theory”, and I see the worried looks on their faces. I try to convince them it will be fine, but they start talking about some pipe they might have stored somewhere, and then they head off to look for more pipe. Magically, they return with more pipe within about 15 minutes, and we are back to the original design.

I take the first measurements, but I have them verify the measurements and make all the cuts and do the installation. While I would love to do all the work and install it myself (I love this kind of work), I don’t because I want them to understand how it is installed, how it works, and to own it, so that they also will be able to fix any problem that arises when I’m not there. So I mostly just guide the work, only inserting if needed.

(They were hesitant to drill a hole in the side of one tube, so I did get that part going.)

We had a good time working together, joking around a little, and finally, in the early afternoon, we completed the job, just as the skies cleared up and the sun started to peek out.

As I headed back home on my bicycle, I reflected on how I’ve changed since I started my Peace Corps service. All the things that went wrong this morning would have stressed me out so much before, and I might have gotten so frustrated as to go home right away, but today I just maintained a little bit of patience, adapted to the situation, and that patience paid off.

CommuteVideo

Before, I would have been really frustrated at the operator for not showing up, and I might have just gone back home angry. But having worked with water committees for so long now, I know that the operator is taking care of the water system on top of his normal job of being a farmer every day, and he is definitely not receiving overtime pay that justifies this extra work he has to do so his community can have clean water. So, I don’t get mad if he oversleeps on a Saturday morning, (or maybe I do for a second, but I get over it quick).

For a few minutes, I may have been pretty frustrated at my colleague who gave me the wrong pipe sizes, but I know he is a good guy who just made a mistake, so I was able to let it go and just try to find a solution (and not make a big deal about to him or anyone else, knowing that he would already be pretty embarrassed about.)

Maybe the beautiful bike rides through nature are what help me manage my stress and adapt to challenges, or maybe I’ve just gotten used to so many things always changing at the last minute or “going wrong”. Either way, I’m really hoping the patience, stress management, and adaptability that I’m learning to practice here can be translated to other situations… like long lines in the grocery story, rush hour traffic, bad customer service… and all those unexpected annoyances and challenges that life is sure to throw at me in the future.

That’s a nice end to this blog post, (and you can stop here if you want), but that was not actually the end to my day. I had to quickly eat lunch and then catch a ride down to our farthest-away water system, about an hour van-ride away, where they were having a water committee meeting and where I needed to inspect the reservoir to prepare to install a similar system there.

The next van wasn’t leaving for at least an hour and I was already late and needed to get there before dark to do the inspection, so I took a car, which costs twice as much. About 10 minutes before arriving to the community, I saw my colleagues pass us in the highway, having already left the meeting. I panicked a little, realizing I had just spent extra to take a car and I might not even make it in time for the meeting! Somehow I convinced the driver to not charge me full fare, and as I arrived I saw the meeting was still going on. Phew. I was able to do the inspection with the operator and speak to the president afterwards, and all turned out well.

On the hour-long ride home that night, squished between people on a crowded a van, I realized that I actually felt right at home. I felt really content and actually enjoying just being another passenger in the van, having learned to integrate, being capable of traveling with the local transport, feeling part of that micro community there in the van – everyone slightly uncomfortable but making room for everyone so we could all get where we’re going. (Not so totally different actually from taking public transit during rush hour in any big city in the US, but with a slightly different feel, a little more organic, maybe because the vans are privately owned and don’t have a set schedule.)

I know a lot people would really not like this kind of lifestyle and work; they would find it too hectic, unpredictable, unorganized, inefficient, and stressful. But I really love it! I love the challenge – both physical and mental, I love seeing other ways of doing things and learning to adapt, and I love being surrounded by nature! My friend Julia told me before I joined Peace Corps that she thought I was made for this type of work, and I think she was on point.

Guilty Privilege (Solidarity, Part II)

One day, early on in my service at the dinner table I listened to my host dad talk about how during work that day he had seen poverty like he’d never seen before. He was born in a pretty poor family with 14 brothers and sisters, and he was kicked out of the house to make it on his own when he was about 12…. so when he said that, I didn’t take it lightly.

He is a driver for the municipality and he had gone with the mayor to deliver Panetones (the Italian Christmas fruit cake, which is the symbol of Chrismas here) to some communities a few hours away. (It is a common Christmas-time political activity that the mayor goes out to certain communities to give away Panetones).

At the dinner table, my host dad described the families he saw as moms, dads, and lines of kids, expressionless, or with dejected looks on their faces. Since my host dad is also one to cynically complain about social programs, usually insinuating that they shouldn’t even exist because too many people take advantage of them, to hear him be touched by seeing people in need receiving a Christmas cake was really moving.

Earlier in the day that same day, I had been extremely upset because I had found out that I wasn’t going to be able to go with my friends to hike the Inca Trail and that I was losing $300 in the process. Suddenly, my anger and frustration was replaced by sadness… and then…guilt.

What a privilege to be able to lose $300 and still feed myself, and basically live a normal life. What a privilege to even be able to plan to go to Cusco and hike the Inca Trail…something that the vast majority of Peruvians haven’t been able to do, even though it is one of the 7 wonders of the world, in their own country!

Then I started to wonder: Am I doing enough? I am working in the provincial capital, with the government and non-profit institutions, with people who have had the opportunity to have a higher education and who live relatively comfortable lives in the urban center. I am working with the community that is closest to the city center, that has much more access to resources than the families my host dad saw today. Am I doing the right thing? Am I doing enough? Is it fair that I have all that I really need, a pretty comfortable life, working in comfortable conditions, while people are out there struggling so much? Should I be working harder, more hours, longer days, sleeping less?

I often have had these similar thoughts and feelings of doubt when I think about how much my host mom and dad work. I feel like such a princess, eating well every day, sleeping in a comfortable bed, waking up and working on my own schedule, even sometimes taking naps after lunch! And even though I don’t receive a real salary, every month Peace Corps sends me enough money to pay rent, buy food, and cover my basic expenses, (and since I’m frugal, I can even put a little away to take vacation within the country a few times a year).

I’m not saying I have it easy or live like a queen. My job isn’t the easiest job in the world. I have to coordinate between many different institutions, learn about the laws and regulations that drive their work, help them meet their goals and coordinate their work, and help them not only check the boxes but actually find ways they can help the 50-70 different communities in the district improve their access to clean water…

And I am working in my second language, so I am constantly trying extra hard to understand people, and extra hard to communicate like a professional. On top of my daily work, I have to constantly study and try to improve my language skills, as well as learning to navigate a culture that I didn’t grow up in.

So I know that I’m working hard and doing meaningful work. I know that I deserve to be paid for what I am doing. But that doesn’t keep me from having those moments where I feel guilty and I ask:

But should I be doing more? Should I be doing something different? Should I feel guilty?

 

Fast-forward a year in my service, and all the hard work I put into coordinating among institutions and doing that office work led to our team receiving a grant. With these funds, we were now able to have a more constant presence in the communities we serve, do hands-on trainings and basic maintenance to some systems, and work with local students, giving them a chance to learn so they could serve their communities in the future.

It started to become more and more clear the important role that wealth and privilege pay in development. If I had just sat around feeling guilty for having a little bit more wealth and privilege than some, or depriving myself of sleep or opportunities to work with local institutions, I would have continued to be limited and unable to help my community. But instead, I leveraged the privileges I had to try to improve the situation for my community. Also, if I had not committed to working with the hard-working, educated, more well-off people in the local institutions, we would not have been able to win the grant which provided resources for working more hands-on with people from different communities, providing on-site support that improved the quality of water service in those communities. (On the flip side, if I had ONLY worked within the institutions and not gone out to the rural communities, I would not have had a good understanding of what the real needs were, so both working at the institutional level and out in the field, talking to people in the communities has been important in identifying appropriate interventions.)

In my last post, I asked:

Do I deserve the privileges I have any more than the next person? How do I manage my feelings around some people having more privileges than others? What can I do to help people without these privileges enjoy them too?

I don’t believe the question I should ask is whether I deserve to have the privileges that I have; instead the question should be: “How can I use the privileges I have to help improve the quality of life for others?”

By answering that question and actually making strides in improving the quality of life of others, I will then deserve the privileges I have.

Solidarity

I don’t like the idea that anyone should have to live in poverty- without clean water, healthy food, good health care, education, and opportunities to contribute in a meaningful way to society. But what exactly is poverty and what can we really do as a society to create a world without poverty?

I joined Peace Corps to get a clearer understanding of the answers to these questions. I wanted to have a better sense of what it is like to live in poverty, and I had heard that the Peace Corps places volunteers in a site affected by poverty and then pays about an average of what the people who live there earn. There, living in solidarity with the people around you, with few resources at your disposal, peace corps volunteers try to make a positive difference in their communities, and we get a better idea of this thing called poverty.

Now, I wasn’t so naïve to believe that as a Peace Corps volunteer, (PCV) I would really experience what it is like to live in poverty; after-all, I knew that it wouldn’t exactly be living in solidarity with the people around me because I actually could leave at any moment and return back to my family, network of friends, and in my case, even a career and a little bit of savings, in a very comfortable middle-class life in another world.

Regardless, living for two years and forming close relationships with people in a very different economic situation than I am used to, and trying to work within the economic constraints placed upon me, I knew I would gain a valuable perspective.

And I have. (Much more than I can explain in one blog post, so I will do a series of posts on the topic.)

For me the transition was easy at first. My site is a fairly developed and progressive site that some would call “PoshCorps”. I live in a provincial capital so I have access to most modern conveniences. I have running water (most of the time), electricity, and the real “Poshcorps” qualifier…a nice room with its own flush-toilet bathroom.

There were also inconveniences that I wasn’t used to, but I was able to adapt fairly easily to most of them… like having to boil water before drinking it, having to store water in bottles and buckets for when the water went out… and then take a bucket baths during those times, often not having good phone signal (i.e., having important conversations with the call dropping every 2 minutes), rarely having good internet, and my clothes often not drying completely during the 6 months of rainy season.

 

Like most places in the world, there are a range of incomes and wealth in my town. There are people who live really lavishly here, even more comfortably than how I grew up. And there are people who sometimes barely have enough to eat each day. The majority of people that I spend time with (my friends and family) make more than I do, though many work on short-term contracts or in agriculture, so there is no guarantee they will have work or a decent income the next year.

I live with a family that lives comfortably in terms of meeting their  so-called “basic necessities”, but they work 7 days a week and still live paycheck to paycheck, which makes for a lot of psychological stress.

In a few ways I do live in solidarity because we drink the same water, have the same quality of services like water and phone signal, and we share the same community, with all its benefits and challenges.

However, I have often felt like I don’t really live in solidarity  because of certain privileges that I had before moving here and certain luxuries of being a peace corps volunteer (you probably didn’t even think that was a legitimate phrase -“luxuries of being a peace corps volunteer”.)

One of the biggest luxuries is actually that allowance that I get – as small as it is, I know that every month Peace Corps will deposit a certain amount into my account that will cover my basic necessities. And on top of that, I have the best medical care I have ever had in my life; I can call my PC doctors any time and I am confident they will find a way to get me the care I need. (I know not all Peace Corps posts have that luxury, but I am lucky to have amazing doctors here in Peace Corps Peru).

Another luxury I find that I have is the ability, habit, and culture to save money, take vacation, and travel. One of the first uncomfortable differences I realized in site was that my family doesn’t take vacation and doesn’t travel. I felt a little guilty when they joked that I know more of Peru than they do.

For many people, vacations are important to our mental health and traveling for pleasure opens our minds and can expose us to new ideas that ultimately improve our lives. For me, seeing other places opens my mind, inspires me, fuels my creativity, and gives me a better understanding of myself.

However, I have found that vacations nor travel are  very common with a lot of the rural populations I’ve interacted with here.

In large part, it is simply due to lack of funds, and a history of growing up in that situation. It can lead to a culture of “scarcity mentality” where it feels like there is just not enough time or money, and all time and money must go to working or investing in the business. Even saving money isn’t common because that money should be immediately invested in something so it doesn’t disappear.

This is often combined with the “bootstraps” mentality, which says if you are poor, it is your own fault for not working hard enough because everyone can “pull themselves up by their bootstraps if they just work hard enough”. So if you aren’t working, you run the risk of being poor, and if you’re poor, you should have worked harder.

You can imagine that I felt pretty guilty for taking vacations and traveling, as I realized what a privilege it was to be able to do that – because I have a stable income (even if I make less than some), but also because I have learned to value it and learned how to do it. Additionally, as a PCV I also have the luxury of having a network of other volunteers throughout the country that can help me navigate traveling so I can do it cheaply and safely; something that many people don’t have. (And as a modern PCV, with smart phones, data, and social networks, visiting new places throughout the country or even the region is made even safer and easier.)

So…surprise! One of the biggest lessons I have learned about poverty is learning to see my own privileges that I have now and have had throughout my life, and specifically, how they shape my view of constraints and opportunities under which I live.

What a privilege to grow up not have to boil water before drinking it; I could just drink straight out of the tap! (And that saves on the cost of gas for boiling water and the time it takes.)

I was able to take out many low-interest loans to attend university (student loans don’t exist here).

My university diploma is respected across the world (most here are not transferrable.)

My parents didn’t have to find time in their busy schedules to attend water committee meetings to make sure the local water system kept working and was chlorinating its water to protect against diarrhea-causing microorganisms.

To know about the latest findings, technologies, and advances to be able to do my work well, I can read the majority of scientific articles because they are written in English, which happens to be my first language. 

I have a stable income that permits me to not only meet my basic needs, but even save a little to travel within the country.

I can get a visa to enter almost any country I want.

And I have a network of friends and trusted acquaintances that can help me navigate traveling cheaply and safely.

This is only a tiny sample of some of the privileges that I have had that have given me the opportunities that I have now and which, in turn have empowered me to seek out more opportunities and live a more enriched life.

Thanks to certain investments that previous generations of Americans made in infrastructure, science, education, and trying to minimize corruption in the government, all my life I have been able to dedicate more time to advancing my education, maintaining my health, traveling, and finding and working in jobs that I love…and I have this opportunity to be living in another country, learning another language, and having this amazing intercultural experience.

This is a stark reminder for me to not take lightly the corruption in government, and political decisions to sacrifice investments in education, science, infrastructure, and health for investments in “physical defense” that will make their shareholders richer but not actually improve the security of the country, according to academic studies.

Recognizing the privileges that I have helps me understand and define poverty a little more. I may currently be living with a few more inconveniences than I was used to, but I do not feel poor. In fact I feel rich to be living in a beautiful and relatively secure place, with the support of wonderful people – family and friends here and back home, with a job that I enjoy, with the support of the organization Peace Corps, and living with the confidence that there are many opportunities in the world for me to continue to grow and contribute – and be paid for my work.

Poverty is both absolute and relative. Absolute poverty is lacking basic resources and opportunities to live a healthy and fulfilled life. Relative poverty is when everyone (or a lot of people) around you enjoy more resources and privileges than you, and so you feel poor. The “basic necessities” that define absolute poverty really end up being defined somewhat by the resources and privileges that others in the world have.

Do I deserve the privileges I have any more than the next person? How do I manage my feelings around some people having more privileges than others? What can I do to help people without these privileges enjoy them too?

My next posts will continue to address some of these questions.

The Real Meaning of…Chocolatadas

Tis the season! It’s Navidad, and that means chocolatadas! What are chocolatadas? Apparently I didn’t really know, despite having already spent 2 Christmases here.

thought a chocolatada was just a Christmas gathering with hot chocolate and Paneton. That’s right – hot chocolate (made from chocolate bars, milk, and cinnamon and cloves), and Panetón are the key ingredients for a chocolatada, and it is how we usually celebrate Christmas Eve here (in addition to staying up until midnight and exchanging gifts at midnight Christmas Eve).

So, since it is the Christmas season, and I wanted to reward the hard work of the 2 best water committees in our district, I thought it would be a great idea to reward them with a chocolatada in their community!

So off I went to purchase Panetón, chocolate, milk, and cinnamon and cloves. But people kept dropping comments like, “the kids will love it!”, and “the children love their dolls and cars from the last chocolatada”, and “what will you give the kids”?

So slowly I started realizing that typically chocolatadas (as organized community events) are a celebration for the kids. And you have to bring gifts. Dude, I was not prepared for that! I thought I was just planning something for all the adults that had worked hard to bring clean water to their community, but actually, when I had said “chocolatada”, their expectations were that I was throwing a party for the kids…and that I was going to bring gifts for all the kids! (Oh my.)

Well, one of the key lessons of Peace Corps is to be flexible and take advantages of unexpected changes. Luckily, my counterparts came to the rescue and found some bubbles to give as gifts to the kids, and we all pitched in to pay for them.

And, because the focus was kids, I took the opportunity to give a hand-washing lesson with my counterparts. We did an “arts and crafts” activity showing the kids how to make a portable hand washing station out of a water bottle, (and made sure that everyone washed their hands before eating).

We used the gift-giving activity as a training opportunity and the kids had to answer questions about when and why to wash their hands before receiving their gift of bubbles. (I think I was the only one who appreciated the irony that bubbles were the perfect gift for a hand-washing training).

I think after everything, it turned out pretty well, but I still didn’t really “get” the chocolatada idea, until I attended one planned by the community a few days later. Apparently, I still hadn’t learned that “Christmas is for the kids” (as everyone says), and chocolatadas too. So while I went to the celebration prepared to chat with the adults and munch on some paneton and hot chocolate…that’s not quite what happened.

When they started the party, the host welcomed everyone and gave a special welcome to me “Ingeniera” (“Engineer” is the title they call you if you have an engineering degree). And it didn’t stop there, after welcoming me, they said, only half jokingly, “and the Inginiera will help “animar” the fiesta”. “Uh-oh, what did I get myself into!?” I said to myself. It’s common – ok it’s more than common – just about every kid’s party here has a clown to “animar” the fiesta. And that’s what I thought of when they said that I would “animar” the fiesta. If you know me, you know I’m not exactly clown material.

Well, I joined Peace so that I would be forced to step out of comfort zone, so here I am. I guess there’s not much else to do, I said to myself, and I joined the 10-15 kids in the middle of the room, and started leading them to dance in a circle, and do different silly things to get them moving. Luckily Peace Corps had taught us a few interactive activities so I had a few ideas to draw from. After an hour I was exhausted (especially since I had already ridden my bike 30 minutes and uphill (and backwards through the snow) to arrive in the community)!

After an hour of the adults sitting around the perimeter of the room watching  me and two other woman entertain the kids, they finally started to serve the Paneton and hot chocolate. And later, they gave out Barbie dolls and t-shirts to all the kids.

Finally, I think I understand the chocolatada…it is like a typical kid’s birthday party here, except with Paneton and hot chocolate, and all the kids get presents at the end, instead of just one!

Sorry, no pictures of me “animating” the kids, but here’s a great Nativity scene that incorporates the native culture of the “selva” where I live

Protecting Water Sources

Where does your water come from? A lake? A river? An aquifer? Do you know? In our busy lives, it is someone else’s job to think about that, to make sure we have clean water that is safe to drink. (Though in recent history the catastrophe in Flint, MI has made a few people think twice about the theme – even to the point of paranoia for some.)

I work with institutions whose responsibility is making sure people have clean water to drink, but they often only focus on building and repairing water systems. Unfortunately, a lot of times they forget that protecting the source of water, is just as important. So, as water systems get built by an outside entity, capturing water from rivers, streams, or springs, the people in the community start developing the land nearby and above these sources, within the watershed, cutting down trees, building houses (and therefore bathrooms), cultivating crops, using agrochemicals, and raising cattle or pigs that contaminate the water, not realizing the impact it will have on the water source.

We have the good fortune to have an NGO in our community (IBC) that has expertise in watershed protection (among other cool topic areas like native communities, stream health and others), and is a member of our group GTIFAS. Thanks to IBC, a very exciting part of our project is to work closely with five communities to identify risks to their water source and recommend ways they can eliminate risks and protect their watershed in the future – while respecting land rights and the need to have income generation from their land.

This involves strategies like reforestation with native plants, creating zones of protection, and creating zones for low-impact activities like raising bees or crops that use minimal agrochemicals.

Another important approach is a type of economic valuation of ecosystem services where, in this case, they the recommendation is to raise the water fee on the water bill to have some extra funds to help pay land owners for the environmental services the forests on their land provide in keeping the water clean – giving incentives to either not cut down forest, or to reforest areas near water sources.

While there are a lot of general recommendations we can give to each community, we wanted to make sure that we knew the situation on the ground and could give very concrete recommendations to each community, like which tree species could they plant and where, and what current activities are a risk to their water system. So, we planned to go visit the source of water for each community and to inspect the surrounding areas for risks.

It’s good to have friends that are experts in watersheds!

Just when I was heading to the office to do some planning for our first site visit, I saw two of my good friends, who work for the non-profit, taking a snack break. Since I have (finally) learned to slow down and take advantage of these breaks to converse with friends and co-workers, I followed them instead of diving right into my computer work. During the conversation, my friend pointed out that we should look at satellite images of the areas to help guide our inspection and give us an idea of what areas might have risks. What a brilliant idea, and I can’t believe I hadn’t talked to her sooner!

She helped me print out satellite images of each area, and showed me how to read them to have an idea of where land had been developed, where rivers might be, and how to show topography. It turned out to be a key tool in our analysis, in conjunction with using google maps on the phone to help track where we were during the inspections.

The next day, we headed out to climb to the water sources for three different water systems. Each time was a steep ascent through the high jungle hills, each taking between 30 minutes to an hour to reach the top. From there, we explored the surrounding areas, looking to identify the possible risks we saw from the satellite images, as well as any other risks we could identify on-the-ground.

Our tree expert from IBC

The day started out with good luck as we saw two wild monkeys – tiny rabbit-sized animals with a long tail – playing in the trees. My first experience ever seeing wild monkeys!

I know you can’t see them, but I swear there are two small monkeys in the tree across the highway.

Later we passed a tree that produces a cotton-like substance – my first time seeing cotton fall from a tree. Finally, it was the first time that plants stung me through my pants – who knew that plants could sting, and even through cloth?! I thought that only happened in Australia.

You can imagine that I was pretty hungry by lunch time, so I blame the low blood sugar for my slip of the tongue when I asked if anyone was “dying from the man” instead of dying of hunger (“alguien esta muriendo de hombre?”)!

Actually, I could write a whole blog entry on all my slips of the tongue in castellano… and maybe one day I will. Stay tuned…