If there was one thing I wanted to see in Colombia, (besides my good friends Adam and Adrienne), it was la Ciudad Perdida (“the lost city”). To describe the impact and significance of this archaeological site, many call it the Machu Picchu of Colombia. But unlike Machu Picchu, the only way to arrive to la Ciudad Perdida is a multi-day (4-7 days) hike through the hot, humid jungle of the Sierra Nevada, Colombia.
Translated as “The Lost City”, it was found overgrown by the jungle and being looted for precious stones (like most archeological sites in the world). In the 1970s, the Colombian government and archeologists were able to protect it and begin “recovering” it, (cutting the jungle back). This revealed the historic city – neighborhoods (terraces where houses once stood and walking paths that connected the at least 500 houses of the city) and ceremonial areas overlooking the surrounding mountainside.
In the 1980’s it was opened for visitors, and now you can access this unique site by trekking through the jungle with one of the 7 authorized tour companies. (And you can ONLY access it by trekking with one of these authorized companies). During the trek, you pass through two national park reserves (parques nacionales naturales), which are protected areas.
Since all the companies by law have to charge the same price, I chose to go with Wiwa Tours, which hires guides from the four native communities whose ancestors founded Ciudad Perdida and who still live there and in the surrounding lands, still practicing many of their traditional customs.
Our guide explained that the site of Ciudad Perdida was home to the Tayrona (also “Tairuna” or “Teyuna”) culture, the ancestral culture of the four present-day, distinct but connected communities of the Sierra Nevada – the Arhuaco, Kogui, Wiwa, and Kankuamo. Each has their own language, customs and leaders, but they share this sacred site.
Ciudad Perdida was as interesting and mystical as Machu Picchu was for me, though in different ways. One of the most fascinating aspects was its connection to the present – the “mamo” and “saga”, or male and female community leaders from one of the four communities still lives on the grounds of Ciudad Perdida.
The communities still live in and around the surrounding lands and are involved in management of the tourism that comes through, receiving some of the financial benefits from it.* Each September, the four communities still gather at the sacred site of Ciudad Perdida to perform ceremonies (and clean the site of any bad juju that tourists might have brought to the sacred site in their visit). (Yes, I said “juju”. Don’t hate.)
The vistas are also breath-taking. The site is on a high point in the hills, surrounded by 180 degrees of beautiful green mountains and valleys, and even a waterfall cascading down a mountain in the distance.
To arrive at this amazing site, we hiked for about a day and a half up and down through the hills of the jungle, crossing streams and the river. The jungle humidity kept me drenched in sweat the entire day, every day of hiking, and we got rained on twice – which was actually quiet refreshing! (Having done my research I knew to prepare my bag as light as possible and to water-proof it to be able to hike in the rain and cross rivers, and still have dry clothes to wear in the night and the next days.)**
I was surprised to find that these tours and their accommodations are actually a pretty well-functioning machine – they get hundreds of tourists to and from Ciudad Perdida every day of the year! First, the accommodations were surprising. There were well-equipped camp sites along the way, prepared to accommodate multiple groups at a time, some seeming to accommodate up to a hundred through-hikers each day. They had bunk beds with mosquito nets, showers, and flush toilets in every camp where we stayed. There was also a huge kitchen area where the different guide companies prepared meals for their groups – and the meals were delicious and nutritious! Since they provided all the lodging and meals, we only had to carry clothes and a few basic personal items.**
I was impressed by how they’ve scaled up a multi-day trek through the jungle, making it accessible for a wide range of ages and fitness types (there was an 80-year-old man in one of the groups) and also making it accessible for a lot of people at once. On the other hand, I might have been slightly disappointed that the crowds and accommodations did make it less exotic, mystical, and hard-core. But I was also happy to have a shower and delicious meal each night and to meet people from all over the world.
This was actually one of the first guided hikes that I’ve done in South America where there was a good percentage of locals on the tour – nearly half of the group were Colombians, with a group of 3 Chilean women (a few years older than me), and the rest Europeans.
Almost as if to prove our worthiness, the morning of the third day we had to cross a rushing river and then climb a few hundred meters to arrive at the Ciudad Perdida.
There, we learned about some of the current and ancient customs of the Tayrona culture and the current-day communities. Interestingly, there is still disagreement between some archeologists and the current-day communities about the meaning of some of the ruins and artifacts.
One of my favorites of the artifacts were the maps etched in stone – always with the 2 snow-capped peaks of the Sierra Nevada as a reference. (These two peaks of the Sierra Nevada are very important in the culture and show up in many artifacts, artwork, and architecture of the Tayrona culture.)
While a little more “touristy” and expensive than I typically go for, I wouldn’t have missed this grand adventure. An incredible mix of history, culture, adventure, nature, and incredible landscapes, it embodied what I am seeking in my travels – an opportunity to invest in cultural and natural conservation, while learning and experiencing a great adventure!
A peek into some traditions of the modern-day indigenous communities of the Sierra Nevada:
Throughout the 4-day hike, our guides constantly chewed coca leaves and carried a gourd-like thing, always “painting” it with a stick.
Finally, after arriving to the Ciudad Perdida, our guides (one Wiwa and one Kogui) explained that gourd for them was a kind of journal or a work of art. They chew the coca leaf and then spit it into the gourd “popora” where they mix it with crushed seashells. They then paint the outside of the popora with this mixture of calcium, coca leaf, and saliva, building up layers of a coating on the outside of the gourd. This coating carries all their thoughts, hopes and ponderings, and so functions as a kind of journal for them.
A tradition that probably dates back centuries before the Spanish arrived (according to archeological evidence of poporas), when men become of age, they go through a ceremony to become official members of the community, and this includes receiving their first “poporo”. When it reaches a certain size, they take it to the mamo (leader) for consultation and then receive another to start on.
The women have a similar tradition in which they weave circular bags using the fibers of the fique plant. (The fique plant is the same plant used to make the coffee sacks I mentioned in a previous blog about a coffee farm in Salento.) The bag contains all of their thoughts and stories and ponderings while making the bag, so that when the gift the bag to someone, they are also gifting them all of their thoughts during the creation of the bag. The circular design is to keep the positive energy in the bag because the energy “runs into the corners and escapes”. This circular style of bag is typically referred to as a “mochila”, or backpack, and is actually fashionable all through Colombia, used by men and women alike throughout the country.
The coca leaf is, and has been, an important part of the indigenous cultures of South America for centuries. One of the most interesting uses I saw was in the greeting. When one person (male) of the Tayrona culture greets another person, each offers the other a handful of coca leaves.
*A person that grows up in an indigenous community in the “modern age” inevitably experiences an identity conflict. The person has to reconcile adapting to the modern world without losing key aspects of their cultural identity. That means defining what parts of each world define them – which customs from each culture (traditional and modern) they will adhere to and maintain in their daily life. With the “modern” culture dominating in cultural and economic power, many traditional customs are abandoned in order to be able to survive or to gain more opportunities in the modern world. In my opinion, the “cultural tourism” aspect of visiting Ciudad Perdida was a way to invest in promoting cultural conservation of these traditions. By sharing their traditions with us, the guides were able to keep their cultural memories alive, and they could be inspired to do so both by the interest we have in learning as well as the financial incentive – the fact that they can earn a living through keeping their culture alive.
**Packing for Ciudad Perdida, I recommend: quick-dry towel, flip flops for the evenings, newspapers to stuff in shoes so they will dry at night, carabiners to hang things from your backpack to dry during the day, water-proof backpack cover, multiple plastic bags to store everything you want to keep dry and to line the inside of your backpack, a ziplock to keep your phone dry, just enough shampoo and soap, 1L water bottle, money to buy gatorade or snacks along the way.