After a ridiculously cold and uncomfortable night (the first night camping is always the hardest), I was happy for day break so we could start hiking to go find the glacier lake.
If the first day was pure climbing, the second day was pure rock scramble – my favorite way to hike (and I’m not being sarcastic).
Add the fact that there was snow on the ground, and I was in heaven! Actually, it was more like hail or frozen rain because it was tiny little white ice balls, like I’d never seen before. But whatever it was, it was white and beautiful and made that wonderful crunching sound beneath our feet.
We climbed up and down (mostly up), over about 4 ridges on the side of a mountain, crossing a few landslides, literally climbing on the face of the mountain much of the time, and it was exhilarating. I fell once but I caught myself and didn’t die! Win!
We didn’t talk much because we needed all the air for breathing, as the air was getting thinner and thinner as we gained altitude. We both were chewing coca leaf to keep from getting altitude sickness.
As we crossed over the side of the great peak Illampu, the view suddenly opened up to reveal the beautiful glacier lake.
The grand Illampu rises over the left of the lake, while Ancouma rose over the right side (though Ancouma was hiding in clouds).
At the far end of the lake, the snowy side of a mountain seemed to be constantly feeding the lake with a glacier and avalanches.
The lake created an optical illusion such that it was actually much larger than it seemed; after 20 minutes of hiking I still hadn’t arrived to the far side where the snow and ice was falling into the lake, so I headed back since my guide was a little anxious to get back.
Every few minutes I would hear the distant sound of avalanches, but I could never find them when I looked up into the mountains.
The next day, we headed across the mountain pass to see some ruins, a couple of overlook points, and the Spanish Gold trail. We were walking in the clouds the whole way down, so unfortunately I didn’t get to see some of the amazing views. Despite the fog, I still loved it!
We normally would have hiked about 5-6 hours and camped one more night, with a campfire at a mirador, but with all the fog and my stomach acting up, I convinced Eduardo to to do an 8-hour hike that would bring us all the way back to Sorata in one day. Turns out we would have gotten rained on in the night if we had camped, and I didn’t have the most waterproof tent. Win #2!
The day was long and challenged my glutes again, but I enjoyed it just the same.
We hiked along the Spanish trail or the Gold trail, which is the trail that was used by the Spanish colonial rule to deliver gold from a mine in the mountains down to Sorata, carried by the locals who were used as slaves in the gold mining business. (My first night in Sorata I had stayed in a hostel that seemed like a really old house, and I later learned that it used to be the place where the slaves (indigenous people) delivered the gold to the Spanish.)
Walking along the Gold Trail, glutes screaming, sore shoulders, I thought about how this would be torture if someone was forcing me to do it, (especially for their own profit and not for me). But since I had chosen to do it, and I could go at my own pace and enjoy the scenery, and I was not doing it every day, it was something I actually paid to do. Privilege.
Eduardo continued to tell me the history of Sorata while walking this trail. He explained how the Spanish enslaved the locals not only for mining but they also set up the big haciendas, where the Spanish “patron” treated the locals like slaves to work the land and produce crops as efficiently as possible while the patron then got rich from selling the products, sometimes on the international markets that he had access to. The conversation invoked memories or reading Isabel Allende’s “House of Spirits”.
Eduardo went on to say that there came a time when the young rebelled and received a few more rights so they weren’t so much like slaves, but it wasn’t until later with the big land reform policies that the patrons left and locals could own their own land and reap the benefits from it.
Since then, he said, the community has organized itself so that each person owns their land where they live, and then the land in the hills above the community is common land so that anyone in the community can farm it. They meet once a month to resolve community issues and they rotate the leader of the community every year. Anyone with land in the community is registered on the “roster” and therefore has rights to farm the community land and also has the responsibility to serve their rotation as leader of the community for one year.
As I arrived back to Sorata, I could not believe that we had walked that entire distance. I had left behind the busy world of getting everywhere fast, and I had reunited with the age-old tradition of walking. I was just stunned at how two legs, two feet, could take me across massive hills and high up into the mountains, across distances and through terrain that seemed impossible, or difficult at best, to cross. It was a reminder how much I appreciate my feet and also the power of the human spirit and body.
Bonus Content: What do the kids do in the evenings in Sorata? As I made my way back to my hostel, all along the way, kids were playing with the same top-like toy in the streets, so I stopped at one group of kids and asked an older kid to show me what they were playing. He was super shy at first but I finally got him to show me on camera, and he let me try a few times too.placeholder://