Copacabana, Bolivia is a tiny little border town on the coast of Lake Titicaca, just 30 minutes from the Peruvian border. It’s a popular tourist stop between the two countries, and that is evident by the fancier and pricier restaurants and hotels geared towards international travelers on two of the streets running from the plaza to the port, where the boats take off to visit Isla del Sol and Isla de la Luna.
Walking down these streets you hear people calling out insistently, “Isla del Sol! Isla del Sol!” “La Paz!” trying to sell tickets, competing with the 20 other people on the street doing the same (even though there seems to actually only be about 3-4 different actual companies. It’s an interesting system that I never fully understood.)
Copacabana had quite a few attractions but I only took advantage of really checking out three.
Trying to adjust to the altitude, just before sunset I ran along the coast of the lake and (ran-walked) up the famous Calavario hill, which is the hill overlooking the town and the lake with the
stations of the cross at the top. Watching the sun set over the lake while doing yoga was … indescribable. Like looking at a beautiful painting while doing yoga, only better. It was the most beautiful moment in Copacabana.
Copacabana is also famous for its Cathedral, and for blessing cars. Yep, you read that right. People bring their cars to Copacabana to get them blessed, a service offered every morning by the local priest.
But the cars have to look good for their baptism so there’s a whole series of tents set up to sell flowers and decorations for the cars in front of te cathedral every morning.
I happened to be there during a Peruvian holiday so I actually saw more Peruvian plates than Bolivian plates, as Peruvians took advantage of the 4-day weekend to cross the border and visit Bolivia.
I was staying at a really cozy hospedaje that I would recommend for people on a low budget: Hostal Sonia. I got quite a bit of writing done in one of the great common areas with natural light and a view of the lake.
I was surprised to hear the garbage truck drive by playing the same “reduce, reuse, recycle” song that the garbage truck in Oxapampa, Peru plays! (The garbage trucks play music so you know when they’re coming and can run out to put out your trash if you haven’t already.)
While I heard about a few other cool things to do in Copacabana, (like Hora del Inca, a pre-Incan astronomical observatory(!), Baño del Inca, and the nearby Kusijata with archeological stuff), I didn’t get a chance to check them out…next time. But I did hop in a boat full of international tourists to go visit Isla del Sol and Isla de la Luna.
On the many different boat rides over the next few days, I met some really great fellow travelers, who gave me great tips on logistics and trip planning, including another lone woman traveler from France, a brother and sister from Italy, a couple from France, three university students from Spain, two older women from Spain, and a couple from La Paz who were also chemical engineers working in the environmental field! (Needless to say, we geeked out, and they also showed me a good, cheap spot to eat they had found in Copacabana).
While Copacabana was much more touristy with little to none of the tranquil, community experiences I had come from in Peru, it was a good experience, and I loved connecting with other travelers!Next up…I will get a taste of the islands in the southern, Bolivian side of Lake Titicaca: Isla del Sol and Isla de la Luna.
As much as I would have loved to stay longer in the paradise of Amantaní, my visa had expired and I had to flee the country (Peru charges a fee for every day you overstay your visa.)
While not unsurprising, crossing the border between Peru and Bolivia was not a smooth process for me because of my expired visa, my very flexible backpackers itinerary, and my US citizenship.
At Peruvian immigration I had to had to jump through a whole series of hoops (including taking a taxi to the bank in a nearby town to pay the fee for overstaying my visa). But they didn’t put me in a detention center or deport me back to the US, so instead of complaining about the inconveniences I’m just thankful that Peru Immigrations is more humane than the US when it comes to visas and immigration.
Bolivian immigrations also gave me a hard time, but that was kind of expected. As a fellow traveler pointed out to me, the American passport is one of the most powerful , or widely accepted, passports in the world. Almost all countries will let us visit with few problems. Meanwhile, if you happen to be born in a North African country, like my traveler friend, she was only able to travel to a handful of countries with her passport (until she moved to France and got a French passport).
Whole US citizens enjoy this travel freedom, the US is one of the countries that restricts entry simply for a person’s country of origin.
Bolivia is one of the countries in the world that has a reciprocity policy for US citizens – since the US makes Bolivians (and most South Americans) pay a high visa application fee and puts strict (and sometimes arbitrarily interpreted) requirements that many people don’t meet so they end up not getting the visa and losing the application fee, without obtaining a visa to travel to the US…Bolivia puts a high fee for US citizens wanting to enter Bolivia. (Unfortunate because many US travelers disagree with the US immigration policy and they are the ones that bear the cost, but I would do the same if I was Bolivia.)
So after paying my fee, changing money, and finally passing Peruvian immigration, I walked down the road to Bolivian immigration, thinking I had my paperwork in order but finding out I was wrong. They hassled me about my itinerary and made me retype it, mostly because I didn’t have hotels reserved in advance since I was on a backpackers plan where I would find a hostal in each place I went. Actually, the real real reason was that they were just following policy…the US hassles Bolivians about entering the US, looking for any reason not to let them in, so they were doing the same.
Interestingly, their attitude towards me changed when I heard them speaking Aymará so I tried to joke with them and throw in some words in Aymará from the cheat sheet that Romulo (my host from Amantaní) had given me.
Maybe it’s that when I tried to connect with them and their culture they realized I wasn’t a stuck up and racist American. Or, maybe an American trying to pronounce words in Aymará was more entertaining than a frustrated and tired American being hassled about being let into the country. Either way, they loosened up, joked with me, accepted my paperwork without further hassle, and let me in the country.
This was a perfect example of how my travels have been like a video game – something I picked up along the way helped me pass to the next level.
When I was staying in the island Amantaní, I enjoyed great conversations with the couple with whom I stayed, including conversations about politics. From Romulo (the husband), I learned about the divide in culture and language between the different sides of the lake Titicaca – the part north of Puno is Quechua-speaking, and south of Puno and into Bolivia is Aymará-speaking.
The day that I had planned to leave the island Amantaní, we got word from a teacher who lives in Puno and travels to the island for the weekdays to teach, that there was going to be a huge protest that would block the main roads between Puno and Bolivia.
The regional governor for the whole region of Puno had just been charged and put in jail for leading protests that destroyed state property a few years back. As the region of Puno is culturally divided between people who speak Quechua and those who speak Aymará, this was the first regional governor that was from the Aymará culture (almost always a Quechua-speaking governor had been elected).
Because of this, many Aymará people were upset with the ruling, believing that it was a political move to oust their leader, and so they would be protesting by blocking the roads hoping to release the governor. (This type of protest, in which the roads are blocked is somewhat common in Peru, and the good thing is that it is usually planned a few days in advance so that people get word and know not to travel those days.)
So along with this history and culture lesson about the Puno region, Romulo showed me a chart that translated a few basic words between Quechua, Aymará, Spanish, and even English, and he told me me take a photo of it.
Little did I know, he was the wizard giving me the magic wand that I would later need to open the door to taking me to the next level of my video game Odyssey – from Peru to Bolivia.
Bonus Round: After finally arriving to the plaza in Copacabana, I was struggling with google maps trying to find my airbnb because there were no street signs. Suddenly, someone calls my name, and it’s one of the guys who worked in the immigration office. A little creepy, yes. I asked myself if he was following me, and I was kind of cautious answering him. But it turned out that he happened to live nearby (it’s a really small town), and he was just being nice and helpful. When we found the place, he wished me a safe journey and left me feeling like that magic wand of connecting with people through their own language had turned obstacles into friends helping me along the way.
Bienvenida a Bolivia! The Bolivian adventure begins! ??
Sometimes we travel long and hard to arrive at our destination. And then sometimes the journey itself is so beautiful and interesting that it is part of the destination.
Getting to Amantaní is one of the latter. The hour-long motorboat ride through the lake was was both fascinating and relaxing at the same time. A vast expanse like the ocean, but calm, with only minuscule waves, passing islands along the way that I had seen from the shore just a day before…and passing the shore that I had been on just the day before, staring out to where I now was in a boat!
When I arrived at the dock, I was greeted by a smiley and warm, short and round woman who introduced herself as Silveria, the wife of Romulo, with whom I had organized the stay. She led me up a steep sidewalk with many stairs along the way, and after just 5 minutes I was huffing and puffing with my 15 kilos of backpacks and just my second day in the altitude. But luckily, we had already arrived!
Their house is located close to the dock, and my room had big windows with an incredible view of the lake!
Just like in Ccotos, in the shade it’s cold and I need my 2-3 layers, but sitting in the sun for a few minutes I could wear just a long-sleeve or sometimes short sleeve t-shirt, so I sat in the sun while Silveria prepared lunch.
Chatting over a delicious lunch of local varieties of potatoes, an assortment of vegetables, and local bread, I learned that Silveria had run from one side of the island to the other in the morning, first helping her step-mom on her farm, then working on her own farm on the other side of the island, and then running to the dock to meet me. She said it took her about 30-45 minutes to run from each side of the island to the other.
Over lunch, we shared stories, getting along so well that we even began sharing about our childhoods and a summary version of our life stories! After a rough childhood, she was very happy to have a peaceful life with a nice house and a nice husband, living a good life without want. She reminded me of a sweet and hospitable southern woman, someone who had grown up in a machista culture and had a rough childhood but had made a better adult life for herself and lived constantly thankful for what she has now, moving and speaking in a manner that was both self conscious and humble, yet confident in its own way.
In Amantaní, similar to Ccotos and the surrounding areas, people’s first language is Quechua because that is what is spoken in the home. I asked if Quechua was taught in school, and the response I got was, “No, everyone knows Quechua so they don’t need to study it in school.” I was told that typically children speak only Quechua until age 5 when they begin going to school, where they start learning Spanish and school is pure Spanish.
It was interesting to me that, while speaking to Silveria, she was quite self conscious of her Spanish, even commenting that my Spanish was better than hers (though as we talked more and became more comfortable talking, her Spanish flowed more and more fluidly.)
In the late afternoon, Silveria walked me up to the path that led to the highest points on the island-two hills close together, each with a sanctuary to Pachamama* and Pachatata, respectively.
She left me and I continued to climb, slowly, step by step…up to 4,200 meters, my lungs wondering where all the oxygen went, and the temperature dropping rapidly. I was surprised as the land and hills began to give way to water on either side (apparently I had forgotten I was on an island).
My plan was to watch the sunset from there, but the clouds rolled in cutting it short. What I did find as I got closer to the sanctuaries was a ton of tourists! (And a ton of local women selling chullos* and sweaters and crafts and souvenirs all along the paths)! The tourists had all come out from hiding wherever they were staying on the island, and everyone had come to watch the sunset up here.
I got a little confused getting back to the house, and as I asked an older man who was walking with a child, he sent the little girl to walk me to the corner where I needed to turn. I found this simple reaction to be so strange and so kind – but very different from most places where everyone is in a hurry and busy with their own things and also worried about sending kids off alone, even for a few blocks.
That night over dinner, speaking with Romulo, I learned that the island is actually quite organized around the home-stay tourism and they usually partner with tour companies who bring in large groups of tourists at a time. The community is divided into 10 communities, and each community rotates being the host of a group of tourists, with each family in the community offering space in their house and meals to the visitors. Each community also has a community center where they perform traditional dances and have a party with the group of tourists. (I had bypassed this system, contacting Romulo directly, and he said this was a much better deal because he directly receives the payment, and they even have a problem with one tour company that never paid the island for hosting a group.)
I was really impressed by how organized the island of 500 families was. They meet every Sunday, first the whole island, and then they break into meetings just for each community. Romulo explained that it was their only way to get news since there wasn’t a radio station on the island just for news about the island (though they do get regional radio stations from Puno and Juliaca).
They also coordinate which communities plant which crops when, and they rotate, making sure the land has time to rest. Because of the population and limited amount of land, the island is not self-sustainable and the crops produced are not enough to feed everyone so they do have to buy food from the mainland in addition to what they produce. Because of this, the money brought by tourism is crucial for the residents.
The night was so quiet and peaceful and the stars so incredible!! And it was cold. I didn’t dare shower and I slept under about 6 heavy blankets. Before going to bed, they told me if I had to use the restroom to use the “pee bucket” under my bed instead of trying to brave the cold and go to the bathroom. I had heard of these “pee buckets” from other Peace Corps volunteers that lived in the mountains, but I had never seen them for myself. (Turns out it was just a plastic tub.)
The next morning I took a stroll along the shore…
And then we all had a crepe-like “pancake” breakfast, learning about each other’s families.
Later, Silveria walked me to another spot on the island that the tourists often like to visit, the Inca’s chair. To walk there, I noticed that she took time to put on a nice shawl, and she also brought along her knitting…and continued to knit as we walked there! (I was highly impressed.)
Everything on the island is somewhat of a climb…at this point I realized that as an island, it’s really just a big hill or mountain jutting out of the middle of the lake, with the middle of the island being the high points and the shore the low points, so you really have to climb to get anywhere unless you are literally just walking along the water.
I really fell in love with the island, with its stone paths connecting the 10 different communities. I saw the island to be filled with with trees, houses and farm plots. There are no vehicles – everyone walks. (Though I did see one motorcycle in the two days I was there.)
The Inca’s chair was a beautiful spot on the beach and I camped out there until lunch, writing, and then returned after lunch to watch the sunset.
Dinner was delicious and a really great conversation, including Romulo showing me a photo of Silveria and complimenting her to me (with her sitting there in the kitchen) saying what a beautiful wife he had and what a great cook she was. I practiced a few of the Quechua words they had taught me, commenting that the food was delicious and thanking them for it:
(My Quechua spelling is surely not correct, but that’s how I remembered to pronounce it.)
Muña- the minty-smelling herb that helps with the altitude and stomach problems. We had fresh muña tea every meal!
Before daylight broke the next morning, I left the warmth of the 6 heavy blankets and headed out to run/walk up to the highest point of the island, the sanctuaries to Pachamama and Pachatata, to watch the sun rise and start the day with some yoga and meditation at 4,000 meters (13,000 feet).
Starting at 3,800m, and climbing to 4,200m (13,000 feet) was not a walk in the park and I had to stop to breathe a few times and also take off some layers, but in about 45 minutes I reached the sanctuary and did a few sun salutations because, well, for obvious reasons.
While I was meditating I heard what sounded like a fan motor off to my left. Then I suddenly heard it in my my right ear, I opened my eyes and was amazed to see a hummingbird (“luli”) floating just one foot from my face, checking me out and whispering (quite loudly) in my ear, with its thousands-of-beats-per-minute wing-flapping motor. After 3 seconds it flew away, but left me feeling like I had just received a message from Pachamama delivered by a Chaski* in the form of a hummingbird.
After breakfast, I had to say goodbye, and I mentioned that I was sad to be leaving because I really felt at home with them and was so thankful for their hospitality, and as I saw their faces light up with genuine happiness, I was really touched to have met such kind people that opened their homes and lives to me for a couple of days!
When I had arrived, I had greeted them with the handshake, hug and air kiss that I was used to in Peru, but awkwardly found that they were expecting only the handshake. Out of habit I accidentally made that mistake twice! But upon leaving, they each reached out for a hug, and I felt a special connection to this family and this beautiful island in the middle of the highest navigable lake in the world.
Famous Footnotes:
*Pachamama – the Incan word for mother earth, which is revered with a god-like respect and reverence
*Chaskis were the Incan messengers that traveled the Incan roads delivering messages throughout the Incan Empire
*Luli – what Silveria called the hummingbird – maybe the Quechua or a local word for the hummingbird. She said it was a sign of good luck for my journey
*Chullo – the warm hat with ear flaps commonly used in the mountains of Peru and Bolivia. I learned from Romulo that if your ear flaps have dangly balls like mine, you can tie the earflaps back when you are eating so they don’t get in the way!
And so my South American travel odyssey begins in…
(drumroll)…
(try to guess from the photo…)
Nope, it’s not the ocean…
The birthplace of the sun, according to Incan legend and the highest navigable lake in the world, at 3,800 meters (12,500 ft) above sea level.
Lake Titicaca is divided between Peru (northwest) and Bolivia (southeast), and I am staying with a family in a little pueblo called Ccotos, which is located on a northern peninsula on the lake, on the Peruvian side.*
This is a homestay, a beautiful form of community-based tourism, where I eat 3 meals a day with the family, I stay in an extra room they have built specifically for this purpose. They treat me like a visiting friend, sharing meals and conversing, recommending things I can explore in the community during the day, and helping me plan the next part of my journey. When they met me at the terminal, the mother of the family even chastised the mototaxi driver for charging me a few more soles than the normal going price.
My room and the family dog
My stay started perfectly…I woke up in the morning to do yoga looking out over the lake (the house backs up to the lake). I asked the mother if she wanted to join me and she sent her two kids to join me – a smiley, shy 16-year-old girl, Judith, and a witty, talkative 6-year-old boy, Ronnie. Together we did yoga watching the lake, while the donkey and calf watched us.
After yoga we had breakfast of hot tea (fresh coca leaf to help me adjust to the altitude), bread specific to the sierra region, and a hot quinoa drink. The father, Alfonso, told me about the points of interest I could go explore, and the kids headed off to school.
Chatting with him, I learned that they are mostly farmers, planting quinoa, potatoes, corn, wheat, and barley. They had a few cows and a few sheep and they also sometimes caught fish from the lake. The quinoa drink we had that morning was from the harvest earlier in the year. And for lunch they bought fish from a neighbor that had gone fishing in the morning.
After breakfast, I decided that I wanted to follow the main (dirt) road to the very tip of the peninsula… which means I got to see most of the community since there is basically only one main road that goes down the middle of the little peninsula. But in my way out, I saw the family doing a curious thing…
They explained that they were taking advantage of the wind blowing to separate the grains from the husks. The wind carried the husk away, and the grain fell in a pile.
A few women were working in their fields, and almost every property had a few sheep! I have never seen so many sheep in my life.
The 45-minute walk through the community to the tip was so incredibly peaceful, only one car passed and just a handful of people walked by. The women wore these great brimmed hats with two colorful balls on top. Almost all the land was divided into small plots of farmland with crops planted and sheep grazing and an adobe house (or a few) on each property. I also saw a woman taking water from a hand pump well. While the community has a central well-based water system, water is only available every other day. (I never clarified if that was due to pumping costs or lack of sufficient water in the well, but the community was interested in engineering help to have water on a daily basis. Note to self – another reason to return. And note to all you Engineers Without Borders out there.)
The beach at the tip of the peninsula was incredible. A peaceful silence- there was literally no one and nothing around, other than the occasional bird. As I climbed down to the shore I heard the waves lapping at the shore; it could have been easily mistaken for the ocean. A very calm ocean with small waves – nothing like the (poorly named) Pacific Ocean, but a very ocean feel.
Looking out I could see a few fishing boats and a few islands – one larger one with terraced land, that I guessed might be Amantaní, the island I was thinking of visiting next.
I returned to the house for lunch and saw that, like Alfonso had mentioned in the morning, 2 other tourists, young Italian guys, had arrived. We all had lunch together – that fresh fish from the morning catch, quinoa and potatoes from their farm and vegetables bought from the nearby market.
Later, with the Italians, we climbed to the mirador (scenic overlook point) and I was really feeling the altitude as I huffed and puffed to the top, my first day at 3,800 meters (12,500 ft).
After wading around in the lake, we returned to the nice surprise that Alfonso agreed to take us out in the boat to fish. That meant bundling up (because it gets really cold when the sun goes down), and paddling out to leave nets out that we would then go out and gather in the morning.
Over dinner I helped Judy (the 16-year-old daughter) with her English homework, which was way too hard for a non-native speaker and reminded me that in American English we don’t pronounce our words clearly, we let words run together, and we speak very differently from written English. Anyway, her homework was to understand this video of street interviews in the US, which I found hilarious and interesting, so I’ll share it here.
https://www.youtube.com/watch?v=wL3CFtW8WE0&t=2s
After dinner we started kicking the soccer ball around, laughing hilariously with Ronnie and coincidentally continuing my Friday soccer tradition, making me both miss Oxapampa and still feel connected at the same time.
The next morning I did yoga with Judith and the donkey while the guys brought in a few little fish from the nets they had left out. After breakfast, Judy dressed us up in the traditional clothing for celebrations and events…so finally I have a photo of those great brimmed hats with puff balls that the women wear!
Sad to leave new friends and happy and thankful to have been invited into their lives for a brief moment, and given the opportunity to enjoy the tranquility of the beautiful lakeshore on their land, I headed away from Ccotos feeling like this tiny farming peninsula on the lake has a very special place in my heart.
Famous Footnote
*Yes, I should have been rushing to get out of the country to not overstay my visa. But I couldn’t pass up this opportunity! Hopefully they won’t arrest me and throw me in a detention center and deport me back to the US. Privilege noted.
On August 21st I officially completed my Peace Corps service, and with my visa expiring within two days, I had to quickly head to the border.
(Which border? Stay tuned in future posts to find out!)
I love traveling, meeting new people, discovering new places, volunteering, (and apparently not making any money) so much that I decided to take this opportunity to make traveling and sharing my experiences with you my job for a few months. You’re welcome.
(Yes, this goes against every workaholic and opportunistic grain in my soul due to my American upbringing, but I hope that it will bring us all joy and be well worth it.)
What do you know about South America? From my experience growing up in the US, the majority of what I knew was from the show “Where in the World is Carmen Sandiego” (read singing the song). Now there’s what we hear in the news… The Amazon Rainforest is being threatened every day…(and now it’s being burned to a crisp!) Then there’s the FARC and drug trafficking in Colombia. The inflation and mass exodus in Venezuela. Maybe you have heard stories of high poverty rates or places where people barely have enough to eat, high levels of malnutrition, no clean drinking water. Or maybe you think of Machu Picchu, Carnival, or Patagonia.
While these are things that make the headlines or call attention to the tourist passing through for a week, they are not what define the people or the place, and they certainly don’t tell even half the story of what life is like living here.
So, in the next few months, I’ll be exploring a few corners of South America, meeting people, getting a taste of the lifestyles, the culture, the landscapes, politics, and the general vibe of the places where I land in my journey. While I’ll certainly be landing in some common tourist spots simply because they tend to be more accessible and able to receive an outsider, I will definitely see what I can do to go off the beaten path or at least explore places less commonly explored.
I have often thought that travel after Peace Corps would be pretty unfulfilling because I will never be able to really get to know a place, the people, the culture, like I did in my service. I went through a whole process of trying to fit in, trying to be more of a local and trying really, really hard to NOT be anything like a tourist. I didn’t want to be looking in from the outside, I wanted to be part of the place, experiencing it from the inside, understanding the reality of the people who live there and how they define the place. And after three years, I really felt like I became a part of my site Oxapampa, as it became a part of me.
So the idea of traveling to a place for just a few days or traveling to places geared for tourists seems kind of superficial. Window shopping. Peeking in from the outside and only seeing a tiny part of a reflection of reality and not getting a chance to see the human part of a place. I certainly don’t like the idea of being seen as a tourist…the foreign, often white person that doesn’t (often can’t) connect with the people because of a language barrier or because they are rushing through a packed schedule to see a bunch of places in a short amount of time. This creates the archetype of the tourist that the locals see – a kind of alien that comes to visit and has money, brings a stimulus to the economy, and will often pay more than the going price for things. Just like the locals rarely see tourists as individuals, the tourists rarely see the locals as individuals but rather as interestingly-dressed humans that are part of another world.
I know that through my travels I will not have the opportunity to get to know a place like I did Oxapampa and parts of Peru, but because I can now speak Spanish and have some experience living in Latin America, I have a few more tools to help me connect on a deeper level with people. I’m going to try to stay in places longer and take more time to get to know people and learn about their lives. I’ll be focusing on finding places where I can do:
Community-based Tourism
Eco-tourism, visiting National Parks and Reserves
Multi-day treks to immerse myself in the different geographies of a place
Voluntourism*
I know I’m still just scratching the surface, but with a few months, a flexible schedule, and the right mindset, I hope to experience the people and places of South America on a deeper level, and share that odyssey with you – and you won’t have to leave the comfort of your home!
Always the Famous Footnote…
*Voluntourism can be controversial for many because there are many accounts of how trying to volunteer for short periods of time in a place have actually created more negative impacts than positive impacts. Conscious of this, I will be choosing the way in which I volunteer very carefully, and I’ll tell you about it!
For many, part of being a Peace Corps Volunteer is feeling like you are living between two worlds – where you grew up in the US and where are living while you serve. Two-thirds of our role as Peace Corps Volunteers is to try to bridge that gap through fostering intercultural understanding and exchanges.
Last year I found myself living between two worlds, but two different worlds within Peru – and I was surprised to find it more challenging than expected.
While I have always lived in cities of more than 1 million my entire life, I adapted pretty seamlessly (not without challenges, but generally pretty seamlessly) to my new, rural lifestyle in Peru, thanks to great friends and a great host family. Then, after two years, I started dating someone from Lima – that fast-moving mega city of around 8 million people, and specifically, someone from a higher socio-economic status in Lima.
gestion.pe
A few months in I started to feel the stark contrast between the culture in which I was living in my Peace Corps site, and the culture of upper class Lima. While I had known that Peru was a diverse country with a great diversity of cultures within the country, I now started to see more clearly a lot of differences between the upper class lifestyle in Lima and an average lifestyle in “provincia”. (Anywhere in Peru that is not Lima is considered “Provincia”).
Many people think of the world in terms of rich countries and poor countries… people speak of “the developing world” and “the developed world”, or “the third world” and “first world countries”. You have probably heard and even used these terms, and it’s common to think that each country fits into one of those categories.
Image Creator:Rosamond Hutt, from “Is the term ‘developing world’ outdated?”, World Economic Forum
Unfortunately, this distinction in wealth is much more common than the reality that WITHIN every country, there is an economic divide between the wealthy and the poor.
In Brazil, a country considered “developing”, there are more than a quarter million millionaires. Meanwhile, about 12% of the US population lives in poverty (US Census Bureau, 2017), and about 1.5 million experience homelessness in a year, in a country considered “developed”.
In some countries, this divide in wealth is not as pronounced; the countries considered “wealthy” that have the lowest poverty rates are:
Finland – 6.3%
Czech Republic – 6.4%
Netherlands – 7.9%
France – 8.1%
Norway – 8.1%
Slovak Republic – 8.4%
Austria – 8.7%
Slovenia – 9.2%
Sweden – 9.2%
Belgium – 9.9%
UK – 10.9%
But I digress.
Over the last few years in a rural but somewhat progressive town in Peru, I have grown accustomed to my lifestyle and that of those around me. My family lives paycheck to paycheck. I work with people in the more rural farming communities, where most are farmers and others sometimes have work and sometimes don’t. The people around me always have food, but they don’t always have the healthiest variety of food. Sometimes we don’t plug in the refrigerator because of concern about being able to pay the electric bill.
My host nephew here is a dinosaur fanatic, like many kids his age. He plays dinosaurs every day at school and always talks about them. When I saw that my nephews in the states had gone to a museum and saw dinosaur bones and all kinds of things about dinosaurs, I realized that it is unlikely that my host nephew here would get the opportunity to do that before his dinosaur phase passes.
I have definitely been living more with the concept of “scarcity mentality” – making decisions in the moment based on the idea that there are limited resources, (not enough time or money for example). When we operate in this “scarcity mentality”, sometimes we sacrifice long-term benefits because we are operating to stretch what little we have in the moment (minimizing the grocery bill by buying fewer fruits and vegetables, we will have more money for other bills in the short term, even though we might be paying higher medical bills in the long term). We also do this with time – we don’t feel like we have enough time, so we don’t do that 30 minutes of exercise or self-care that we know we should do.
With fewer resources coming into my bank account over the last few years, I certainly started to adopt more and more of a penny-pinching scarcity mentality, without even realizing it.
Then, as I began spending time in social circles with people who grew up in wealthy families in Lima, I suddenly found myself in a different world for a few days at a time. On one hand, the culture of natural products, expensive health food, gym memberships, and that urban upper and upper-middle class lifestyle was a comfortable reminder of my life in DC before Peace Corps.
But at the same time, I was not receiving a salary that could support that type of lifestyle, and I found that I had a hard time bridging the gap in our current experiences and connecting with people in that circle because of the difference in our economic experiences. Maybe because I didn’t have the language (in Spanish), or maybe I just couldn’t wrap my head around the differences (and also didn’t have the language in English!)
The paradox is that I had left a very comfortable economic situation – on purpose. I was trying to experience and embrace what it was like to live with a lower economic status, or less economic power, to appreciate that reality and understand it better. And now, I was simultaneously trying to relate to people who had grown up in wealth their whole lives, were used to a culture of comparing wealth and trying to always have the best and latest things. They had never experienced poverty, and would never risk being poor, wanted to ensure that no one ever saw them as poor, or even as less wealthy.
Peace Corps teaches us to adapt to different cultures and situations, and I tried to navigate these different worlds as best as possible. Focusing on things we had in common, I was able to fit in fairly well, especially because of my previous lifestyle. It was exciting to be able to walk between the two worlds, and I realized it was quite a privilege to be able to do that. But there was always an underlying disconnect that I couldn’t put my finger on.
It was really nice to eat big, healthy salads in nice restaurants (but I worried about spending that much). It was nice to see new beaches in the south, but I cringed knowing that only people with money could afford to have property there and enter and enjoy them. I found it interesting to get from place to place in Lima in a personal car instead of bus, public van, or taxi (though I worried about the carbon footprint). I saw the world of people with nannies and gym memberships and who spent the summer in their beach houses outside the city, and it contrasted sharply with the lifestyle I was living in my site.
At the time I didn’t realize it, but my host family had trouble understanding the world of my partner and often felt intimidated or looked-down-upon. My partner couldn’t fully understand the economic pressures that led to the scarcity mentality that my family had for certain things, or why I was so stingy with my money for certain things, (and honestly, I didn’t even realize that my relationship with money had changed!) I could not find the words and the appropriate communication to bridge that gap, partly because I was still trying to wrap my head around what I was experiencing.
It is hard for anyone to understand how to navigate the disparity in wealth we experience, especially as we are each just trying to make sure that we maximize our own wealth to live comfortable lives. While my experience navigating two economic worlds has been a challenging one, I am really thankful that it has made me more aware of the world in which we live. A few highlights:
-Our economic situation actually impacts our paradigms, habits, hobbies, experiences, and even our friends a lot more than we often realize. It can be really eye-opening to reflect on how our economic situation impacts all those areas of our life…take a minute to think about it.
And then I would recommend that we consciously try to branch out of our bubble of comfort to connect with people in a variety of different economic situations. It is so important to stop thinking of “poor” people – people with less opportunities and in a tougher economic situation – as inherently different from us, lazy, unintelligent, or less valuable people. You are not less valuable or lazier or less intelligent than everyone who has more wealth than you.
-A team is only as strong as its weakest player. And a community is only as wealthy as its poorest. If we don’t “mind the gap” – the wealth gap, that is – if we just let it get wider and wider, it can eventually lead to a breaking point in our society.
-It’s so important to recognize our own “scarcity mentalities” and make sure they are accurate. Do we really not have enough time to take care of our own health? Do we really not have enough money or time to choose the healthy food option over the crappy one? (On a side note, we really are depleting the world’s natural resources and they are becoming scarcer every year, so I would also ask, do we really not have enough time or money to choose the environmentally friendly option?)
-And finally, reconsider “Ambition”
Most people just generally want to make more money, no matter how much they are currently making. Sometimes we carry around a fear that if we aren’t maximizing our wealth, we will end up poor in the streets one day. Interestingly, in my circles in Peru, describing a person as “ambitious” doesn’t always have a positive connotation like it does in English. Here, people are also described negatively as “ambitious” when they try to make more money just for the sake of making more money, and then neglect relationships or other human priorities.
While we should always want to improve, if we can change the “ambitious” mindset from only focusing on having more wealth for ourselves and our family, and ambitiously aim for a balanced life where we also look out for the most vulnerable people in our communities, within our own country, and within the human community, we will all live more peacefully and happily.
Not to be confused with Pachamama (mother earth for the Incas), Pachamanca is the equivalent to the American barbecue. Just like you might have a cookout or barbecue to celebrate a special event with friends or family, making Pachamanca is the classic way to celebrate an occasion with family and friends in many parts of Peru.
Two of my going-away parties were celebrated with Pachamanca. My host family prepared Pachamanca for a family wedding. The town of Quillazu celebrated its anniversary with Pachamanca. We celebrated the renovation of the water system in a community called Los Angeles with Pachamanca.We celebrated my friend (and the local tree expert), Alfonso’s birthday with Pachamanca. You get the idea.
Pachamanca is a typical plate originating in the Sierra (highlands) of Peru but common in most parts of the country. Even in Lima, during my first month of training I had already been introduced to Pachamanca. I couldn’t believe that so much food could fit on one plate and I couldn’t believe they expected me to eat it ALL! By my second year in service, I was serving my own heaping plate of Pachamanca and eating it all (for better or for worse)!
So what is Pachamanca? There are variations on the theme, depending on where you are, but in short, it is meat and tubers marinated in herbs and cooked in an earthen oven, often with a type of bean called “habas”. Depending on where you are the meat could be sheep or pork or chicken. Sometimes it can also include corn or plantains.
But Pachamanca is not just the food – it has a special element of the community activity of preparing it. (In the fast-paced world of today, sometimes a “pachamancero” can be hired to prepare it, and sometime it’s prepared in an oven.) But traditionally, and more commonly, it’s a community activity of preparing it, and the preparation is part of the celebration.
To be clear, I am not an authority on Pachamanca, (a real pachamancero has an expert technique for the whole process), but so that you get the idea, here’s the process I saw in Oxapampa:
First, the marinade is prepared from local herbs and the meat and tubers are marinated overnight – usually pork or chicken and potatoes (papas), yucca (yuca), sweet potatoes (camote), and sometimes my favorite tuber, pituca.
To cook Pachamanca, you start a fire and put large stones in the fire to heat up, while you dig a hole in the ground. Often the hole is lined with banana leaves. Then the hot rocks are placed in the hole. This is your oven.
Photo cred: Fred Perrin
The tubers (potatoes, yuca, sweet potatoes, and sometimes pituca) are added in the first layer with the hot rocks.
Often separated by banana leaves, a second layer of meat and hot rocks is created.
Then another layer separated by banana leaves contains habas (a type of legume).
Photo Cred: Betsy Schutze
Everything is then covered with banana leaves before the hole is covered up so the oven can cook.
Photo Cred: Fred Perrin
For about an hour or so, everyone hangs out, chatting and enjoying each other’s company (often enjoying a cerveza) while the pachamanca cooks.
About about an hour or two, the oven is opened, banana leaves peeled back, and the Pachamanca emerges – deliciously roasted meat, potatoes, sweet potatoes, yucca, plátano, and habas.
The food is carefully collected from the earthen oven.
Photo cred: Ivy Koberlein
And finally it is all arranged mountainously on each plate.
About 10 years ago, I was sitting in a plastic chair, sweating under the shade of the water office roof, during a water board meeting in the rural community of Santa Clara, El Salvador. Our Engineers Without Borders team had installed a new water system about a year prior and we returned every year to provide “post construction support”, helping train and guide in the administration, operation, and maintenance of the system.
The water board was drafting new regulations and we had heard that some people in the community weren’t so sure about them. As I listened (through our translator) as they read the new regulations, I quickly got uncomfortable and even offended by what I was hearing. These new members of this supposedly volunteer board were proposing that they should get paid for every meeting they attended.
Leaders wanting to take a portion of community funds…this fit perfectly into the definition of corruption we all had in our minds, especially from what we had been told about political leaders in the country. Frustrated, we voiced our opinion that the water board was a volunteer committee and should not receive payment and that all the funds received should go to the community fund to ensure a sustainable water system.
Fast forward 10 years.
I had been a Peace Corps WASH volunteer for about 2 years, and I was sitting in a meeting in the municipal auditorium in Peru, speaking with stakeholders from the province, the region, and the national government about rural water systems. Based on my experience working with rural water committees, I was advocating for the state to contribute a type of subsidy to help pay rural water system operators.
I present a plan to hire operators from the local communities to each be in charge of three nearby water systems, with the water committees paying a portion of the operator salary and the state paying the rest. I explain that rural water boards simply can’t raise enough funds to pay an operator enough so that he or she is able to prioritize maintaining the water system over working on his/her farm or other work that puts food on the table. My proposed plan would ensure a trained operator was maintaining the systems, and it would bring jobs with stable salaries to trained and capable people in the rural communities.
A certain member of a government water authority (whose salary comes from the national government) responded that the government should not give any more financial help to the rural water systems because the rural populations have already received a lot from the state (in many cases the government builds the rural water systems), and he goes on to say that it is a bad habit that the people get used to receiving “handouts” from the government. (He even added that the some of these rural populations even have smart phones so they should be able to pay the required water fee.*)
He was voicing a common sentiment in Peru that comes from a distaste for government help and even social programs because so many political parties give nominal gifts to populous areas to win votes.
His statement also aligns with the international development strategy and philosophy that has been used for decades to construct rural water systems – the international aid community builds water systems and gifts them to the community, leaving the responsibility to maintain the system in the hands of the community.
Before entering Peace Corps, I might have agreed with this point of view, but having lived the reality of working with small, rural farming communities, my perspective has changed. And I’m not the only one. The academic literature shows that nearly 50% of constructed water systems stop working before their useful life and are not repaired, and a growing consensus points to the flaws in relying on “community based management” where the community is “gifted” a water system and then bears the full burden of maintenance and operation.
The water boards I work with in Peru are volunteers, a perfect example of this community-based management strategy. In their free time, these moms and dads with full time jobs are expected to manage a technical business – running a water system. In their free time, they have to attend meetings to learn how to run the water system and then also do all the tasks associated with managing that system.
Most of these water systems serve less than 100 households, so it is rare to find a community that has 5 people with enough free time, enough passion, and enough knowledge to be able to do this job well. I have yet to see it. (The best ones I have seen are rare cases, where a community has two really strong and passionate leaders whose kids are already grown, and they are able to do a decent job of managing the water system, with a lot of support from the local government.)
In addition to the water board that manages the legal and financial aspects of the water system, a community needs an operator to maintain the system. In a city of thousands of users, each user can pay $1 per month and the community can raise $1,000 each month (still not enough to maintain a system well), and in rural areas with only 10 or 30 users, each person would have to pay an exorbitant water use fee to raise enough funds just to pay a full time operator. Additionally, these are populations of mostly farmers, with a very low income in the first place.
So, as I sat in this meeting in Peru, having worked closely with farmers and rural populations trying to manage their own water systems, I recognized how easy it was for a government employee who worked in an office and received a fixed salary to not understand the reality of the people living in rural areas. And it made me remember that day in El Salvador, talking to the water board.
I am now embarrassed to remember that we chastised the water board for wanting to pay themselves for the time they put into managing their community water system. “What ignorant arrogance,” I think. While it is truly a slippery slope for a water board to pay its members because it does allow for corruption, it is also necessary for people to receive incentives and to be compensated for the time they give to a job as important as ensuring that the community has safe drinking water.
Would you want to live somewhere where the people managing your water supply were volunteers or were not paid well and had another full time job on the side?
While I am proud of the work we have done in improving the capacity of the volunteer water committees here, and they are doing excellent work, they are less than 10% of all the rural water systems in the district, (and they don’t all have potable water 100% of the time because they don’t have full time operators).
Based on my experiences, I would want my water system to be managed by a professional business with quality government oversight, and I would be willing to pay a fraction of a dollar more in my taxes or in my water fees to ensure that people living in rural areas – the farmers providing the food that feeds us – have potable water to drink.
Footnotes
*Regarding the comment about rural populations having smart phones, there are a couple of important things to point out here, the first one being that many of the rural populations where I work live in areas where there isn’t even cell phone service. One of the communities where I work has cell phone service, but when I need to talk to the operator, I can’t call him directly because he doesn’t have a cell phone – I have to call the wife of the treasurer to be able to get a message to the water board. Not only does not every person have a phone, not even every household has a phone (and the person who does have the phone has a simple phone, not a smart phone). And while some poor people here do have smart phones it’s because it is actually cheaper to have a smart phone to be able to communicate by whatsapp (which is practically free to use here), whereas having a plan with calling and texting usually costs more.
**That El Salvador project I mentioned is doing a decent job with community-based management, but it is one of few (and it receives a government subsidy that helps with the financial situation.)
Living for 3 years in a different culture, a second language, starting from zero to make friends, foster family and build a community, is an experience like no other. Even for an independent-minded person like me, it challenged me in ways I couldn’t have predicted. One of those was challenging and changing my ideas of “home”.
What do you think of when you think of home? Maybe a house. Probably a certain place like a neighborhood or a city? Usually we think of a place.
But maybe it’s an atmosphere of comfort, usually created by certain people, like family, friends, or community.
I moved away from home at age 18 to go to college in another state, where I fairly easily felt at home in the university atmosphere, surrounded by other people my age in a very similar situation far from where they grew up and looking to meet new people and make new friends, in a place that had been adapted over the decades to make students away from home feel at home.
Later I moved to DC, where I adopted a family and made incredible friends pretty rapidly thanks to some good friends I had made in college. Though I didn’t own a home in DC, I felt part of a community of really great people and I really felt at home. Even though my family lived far away, we were able to see each other a few times a year and of course I could pick up the phone and call at any time.
Despite being content at my home in DC, the time came to fulfill a some of my life goals: to live in another country, immersed in a different culture and a different language and to serve in the Peace Corps. The times I had traveled to new places for a few weeks at a time I had always had the great experience of being welcomed by people and to feel like I had a home away from home wherever I had gone. Now I would put myself to the test and see if I could make a home not only for a few weeks in a completely different place and culture, but for a few years.
My sadness at leaving my friends and family for a few years was counter-balanced by the great excitement for the adventure ahead, the opportunity to fulfill important personal goals, to try to share my knowledge and experience to help improve the lives of others, and the certainty that I would return.
Building Home
When I moved to my new home in Oxapampa, I adapted fairly quickly to the place – a beautiful site with really friendly people, much more peaceful and slower paced than all the big cities I had ever lived in, but I was happy for a slower pace especially while trying to learn the language (which is exhausting in its own right). I had my own room with a bathroom, I could walk across the town in 20 minutes and I could find all the basics that I needed, which all helped for a smooth transition.
There were a few inconveniences to adapt to. While I only had cold water to shower with, we sometimes didn’t have water for hours (without any warning), there were a ton of mosquitoes buzzing around my head every night, the meals were carb heavy and lacked vegetables (and I had been a vegetarian before arriving), people often burned brush and trash at night, filling the air with horrible smoke, when it didn’t rain dust filled the air when a motorcycle passed by, public bathrooms didn’t have toilet paper or soap so I had to carry around toilet paper and hand sanitizer every time I left the house, and in the rainy season clothes rarely dried completely (no dryers) and any heavy fabric had a permanent smell from not drying completely (to name a few of the most obvious challenges).
But for me, these were minor inconveniences that I adapted to pretty quickly, especially because they were compensated for by friendly people, the beautiful landscapes, being able to connect with good people, and having my own space when I needed it.
While conveniences and inconveniences played a role in adapting to my new home, the biggest factor that affected whether I felt at home or not had nothing to do with physical comfort and everything to do with the people around me.
I was really lucky to live with a family that was patient with my language and created a space for me to feel at home, with family meals and conversations, asking about my work and my daily experiences, inviting me to extended family events, and treating me like an adopted daughter. This made the transition incredibly smooth, despite the frustrations of trying to work in a professional atmosphere where people didn’t respect my ideas and intelligence because of my low language level.
I was incredibly content with and thankful for my relationship with my host family, so when I started to make friends my age, I was surprised that I suddenly felt even more fulfilled, in a way that I hadn’t before. Even though I had felt that I could share anything with my host family, being able to converse and connect emotionally and intellectually with people my age turned out to be another essential piece of “home” that I needed.
A few months later I made friends that loved biking in the outdoors as much as I do, and we started to go on outdoor excursions – long bike rides through the beautiful hills of Oxapampa. Unsurprisingly, this took me to a whole different level of feeling connected and feeling at home – finding those friends with whom we shared the same passions and ways of de-stressing and having fun on the weekends.
In addition to all these great relationships I made, I always had my best friends from my Peace Corps cohort. My phone service was terrible and I didn’t get to talk to them very often, but when I did get a chance to have a real conversation it was a whole different dimension of feeling connected and understood and supported. Suddenly I had the ability to talk to someone going through something similar, and express myself in my native language, with all the humor and cultural references and slang that I couldn’t skillfully insert into conversations (or pick up on) in Spanish with friends and family.
Similarly, when I was able to talk to my family or long-time friends from home, it filled an even different important space, being able to talk to those people that have known me decades – or since birth! Those that I have known for years, we share long-term memories and experiences, we have seen each other change and seen what stays the same, and they could offer a long-term perspective on some of the things I was feeling and experiencing.
Maybe a year into my service, I started dating, realizing that with all the great relationships I had, I was still missing having a deeper level of emotional intimacy with someone. I had never “dated” before because my partners had always been friends of friends, and for the first time in my life I actually was interested in trying to date. I realized that I had new feelings about relationships and the types of partners I wanted during this time, and I suspect that it had something to do with the unique situation in which I was in, being in a new place and needing to find or build a community around me.
Defining Home
Even within the first few months of the transition to my new home, I had already realized that the best part of my life was the relationships I had made – the best part of a day was connecting and sharing with someone – and having those positive relationships was the foundation for my happiness, (especially in this situation of starting a whole new life from scratch…but in life in general too).
A few years later, having lived here for three years, I have adapted and gotten used to my site, having the newness wear off, having days where I am so busy I forget to appreciate the beauty that surrounds me, where I get caught up in the day-to-day. I know how to navigate a lot of the culture and the way things work, and that makes things smoother but some of the little things aren’t as exciting. And yet, even without the newness and excitement, I still love this place. Probably even more than before. I sometimes catch myself when I forget to appreciate the beauty around me and I have to stop and breathe, and drink it all in for a minute. When I get frustrated with the inconveniences, I remember all the perks.
Similarly, my relationships have passed the initial phase of a new relationship where you only show and see the best side of a person. Having overcome some of the real challenges of a deeper relationships where you have to adapt to people’s idiosyncrasies and talk through differences, I have a deeper level of trust and emotional connection with my closest friends and host family here.
I still don’t have the history of growing up here and I don’t know everyone – which is different from most people here. I still don’t understand all the cultural references and slang. I am still somewhat of an outsider, but since there are actually quite a few “immigrants” from Lima, from the mountains, and even from other countries, it’s not so strange to be an outsider here.
All in all, I really do feel at home here. I really feel equally or more at home here as I did in Nashville, where I lived for six years, or in DC, where I lived for seven years. I have found another home in the world.
And now it is time for me to leave home. Again.
Some people, like many of my friends and family in Oxapampa, live in one city for all their lives, and their home changes as they change their physical house and/or as their immediate family changes, getting married or having kids. Some people, like many of my colleagues that work for Peace Corps or international development organizations, make their homes in completely different countries every few years. However drastic the changes, we all go through changes in the nature of our “home” throughout our lives.
However those changes happen, home is not just the place where we live, it is where we get our comfort and with whom. It is that place where we are comfortable with ourselves, it is those people who help us feel comfortable with ourselves.
And like life, it’s not always constant, it changes throughout our lives as the circumstances of our lives change. It is not something we build once and forget about; we are actually always building and maintaining our home – always working to maintain and enrich the important relationships in our lives, always working to build positive communities around us, and always working to have a positive relationship with ourselves, so that we can always feel at home in this world.
The other day I needed to buy 100 bananas to give out as a breakfast snack at a huge training for water committees. So I went to my friend who is a water committee president and sells fruit in the feria (farmers market), and she said she’d help me get them at a good price. We went and found a few bunches of good-looking bananas and she got me a great price!
When I got home my family asked me about all the bananas I had brought home, and I explained what I was going to use them for. They asked me if I was going to fry all those bananas, and I said: “No way! I’m just going to hand them out for people to peel and eat as a morning breakfast snack.”
“But those are for frying or boiling,” they told me.
My jaw dropped. Face palm.
I had just bought 100 PLANTAINS.
You see, most people in Peru just call any type of banana “plátano”, whether it’s a peel-and-eat banana or a plantain for frying or boiling (yes, you can boil bananas and they’re actually pretty delicious!) Also, it is more common to eat fried plantains for breakfast here than to peel and eat a banana for breakfast, which had added to the confusion of everything.
So even after 3 years, I’m still making cultural and language snafus! And I apparently still haven’t figured out my bananas.
When I lived in the US and I went to add bananas to my cart in the grocery store, the only decision I had to make was between organic and non-organic bananas. While there are plantains in most grocery stores (and every now and then I would buy plantains to fry), they are much bigger and fatter than bananas and it’s kind of hard to confuse them.
HOWEVER, in the feria in Oxapampa, there are at least SEVEN different types of peel-and-eat bananas and two different types of plantains…and there are probably more that I haven’t heard of! (Now, that is nothing compared to the thousands of different types of potatoes in Peru, but that’s a whole different article, right now we’re talking bananas.)
For my own vindication and for your reading and viewing pleasure, let me introduce you to the NINE different types of bananas I have heard of or encountered in Peru.
Let’s start with the EIGHT different (peel-and-eat) “baNAnas”…
The banana that most Americans are familiar with is the “plátano seda”. That’s the one that Chiquita has taken and made the super banana crop. They taste differently (sweeter) when you buy them from the feria (farmer’s markets) here because they aren’t artificially gas ripened, and they’re just a lot fresher. However, if you buy them in a supermarket in Lima or a big city, they taste pretty much the same as in the US because I think they are processed the same way.
plátano seda
The next peel-and-eat banana is the “plátano isla”. Fatter than the plátano seda, a little orangish color on the inside, this banana is delicious. I actually didn’t like it at first, but it grew on me and now I usually prefer it over the plátano seda.
plátano isla
Similar to the plátano isla is the “plátano palillo” or “plátano Guyaquil”, which is just a little bit fatter than the plátano isla. I admit that I haven’t tried this one yet, so I’ll have to test drive (test eat?) it before I leave.
plátano palillo
Now you might have actually come across some miniature bananas in a grocery store in the US… here in Oxapampa those are called “canelito“ or “biscocho”, or “calbito”. Who knows what other names they might have in other parts… They are deliciously sweet and bite-sized.
Slightly larger than the canelitos are the “plátano manazana”. Yes, that translates to “the apple banana”. Supposedly this banana tastes like an apple. To me it still tastes like banana, but I’m still refining my banana taste…(remember I went from just one banana variety to nine, so I need some time to adjust.)
There’s also a redish-pinkish-purplish colored banana called the “platano morado”. (Translated as “purple banana”). I’m not a huge fan of this banana because for me it’s way too sweet, but then again I’ve only tried it once, so it could have just been the batch I was eating was excessively ripe. I will have to give it another try before I leave.
plátano morado
Finally, the plátano brasil, which I have heard of but have not tried. It is supposedly similar to the plátano seda, so your challenge when you visit South America is to find the plátano Brasil and try it.
Finally, the two type of plantains I have encountered are those that are for frying (plátano frito), boiling (plátano sancochado), or making banana chips (chifles).
plátano sancochado
chifles
chifles – a high-energy snack, great for a long day
The most common (and many claim is the most delicious), is the “plátano largo”. Most commonly, it is boiled or fried. This is the one that I mistook for plátano seda because we happened to come across some particularly small ones that highly resembled plátano seda (at least to my untrained eye.)
Plátano largo
And finally, the plátano bellaco is also for frying and also commonly used to make banana chips, or also to prepare tacacho – a typical plate in the selva (jungle) region of a thick smashed plantain ball combined with pieces of pork and fried.
Tacacho
Now for the quiz. Can you identify each type of plátano in this photo? (Now you’re not laughing at my banana confusion, are you???)
Now that you know your plátanos, you are ready to come explore Peru! And I hear there’s an even greater variety of bananas in Ecuador, so I guess I will have to go investigate…and I’ll let you know!
And, here are the answers, for those curious minds:
*This post was updated to clarify that here the plátano Guyaquil is the same as the palillo.
I also saw a woman taking water from a hand pump well. While the community has a central well-based water system, water is only available every other day. (I never clarified if that was due to pumping costs or lack of sufficient water in the well, but the community was interested in engineering help to have water on a daily basis. Note to self – another reason to return. And note to all you Engineers Without Borders out there.)
The food is carefully collected from the earthen oven.
Most of these water systems serve less than 100 households, so it is rare to find a community that has 5 people with enough free time, enough passion, and enough knowledge to be able to do this job well. I have yet to see it. (The best ones I have seen are rare cases, where a community has two really strong and passionate leaders whose kids are already grown, and they are able to do a decent job of managing the water system, with a lot of support from the local government.)
So, as I sat in this meeting in Peru, having worked closely with farmers and rural populations trying to manage their own water systems, I recognized how easy it was for a government employee who worked in an office and received a fixed salary to not understand the reality of the people living in rural areas. And it made me remember that day in El Salvador, talking to the water board.
